Marie Antoinette and the Downfall of RoyaltyImbert de Saint-Amand
History
Marie Antoinette and the Downfall of Royalty
Imbert de Saint-Amand
France -- History -- Revolution, 1789-1799; Marie Antoinette, Queen, consort of Louis XVI, King of France, 1755-1793
Slowly, but steadily, the future amazon of the Revolution prepared
herself for the combat. The books which she read and re-read
incessantly were the arsenal whence she drew her weapons. One of those
presentiments which do not deceive, promised her a stormy but
illustrious destiny. More Roman than French, more pagan than
Christian, she longed for glory like that of the heroines of Plutarch,
her favorite author. In the humble dwelling of her father, situated at
the corner of the Pont-Neuf and the Quai des Orfévres, she caught a
glimpse of horizons as wide as her thoughts. "From the upper part of
our house," she says, "a great expanse offered itself to my dreamy and
romantic imagination. How often from my north window have I
contemplated with emotion the deserts of the sky, its superb azure {51}
vault splendidly outlined from the bluish dawn far behind the Pont du
Change, to the sunset gilded with a faint purplish lustre behind the
trees of the Champs Elysées and the houses of Chaillot."
Irritated with the obscurity to which she was condemned by fate, there
was but one resource which could have consoled her for the social
inequalities which bruised her vanity and her pride. That resource
would have been religion. Nothing but an ideal of humility could have
appeased the interior revolts of this soul of fire. To such a woman,
what is lacking is heaven. Earth, no matter what happens, can give her
nothing but deceptions. The only moment of her life when she felt
herself really happy was that when she enjoyed the supreme good, peace
of heart. Of all parts of her Memoirs, the most pure and touching are
those she devotes to her recollections of the convent. One might think
that the author of _Rolla_ had remembered them when he described in
such penetrating terms the mystic poetry of the cloister, and the
regrets often engendered by the loss of faith in the minds and hearts
of people who have become unbelievers.
Public-domain text, read in full here on John Shaqi.
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