Marie Antoinette and the Downfall of RoyaltyImbert de Saint-Amand
History
Marie Antoinette and the Downfall of Royalty
Imbert de Saint-Amand
France -- History -- Revolution, 1789-1799; Marie Antoinette, Queen, consort of Louis XVI, King of France, 1755-1793
Unhappily, religious ideas were soon to undergo a change in the mind of
the future Madame Roland. Returning to the paternal dwelling, she was
badly brought up there; her mother let her read everything, even
_Candide_. Voltaire, Helvétius, Diderot, had no secrets for this young
girl. Extreme disorder and confusion in mind and heart were the
result. When she had the misfortune to lose her mother at the age of
twenty-one, the book in which she sought consolation was the _Nouvelle
Héloise_. Jean-Jacques became her god. "It seems," she says, "as if
he were my natural aliment and the interpreter of the sentiment I had
already, and which he alone knew how to explain to me.... To have the
whole of Jean-Jacques," she says again, "to be able to consult him
incessantly, to enlighten and elevate one's self with him at all times
of life, is a felicity which can only be tasted by adoring him as I
did." Such reading robbed her of faith. It made her a free-thinker
and a bluestocking. It inspired her with an unhealthy ambition,
sullied her imagination, and troubled the peace of her heart. It
deprived her of that moral delicacy, lacking which, even virtue itself
loses its charms. She was no longer anything but a young {54} girl,
well-conducted but not pure, honest but shameless.
Was not a day coming when, a prisoner and on the point of getting into
the fatal cart, she would throw off the terrible anxieties of her
situation in order to imitate the impurities of the _Confessions_ of
Jean-Jacques, and retrace indecent details with complacency? Do not
seek in her that flower of innocence which is the young girl's grace.
The charming puritan does not commit great faults, but she has
astonishing licenses of thought and speech. For her, Louvet's
_Faublas_ is "one of those charming romances known to persons of taste,
in which the graces of imagination ally themselves to the tone of
philosophy." Is not this woman, who begins her life like a saint and
ends it as a pupil of Voltaire and Jean-Jacques Rousseau, the symbol of
that troubled eighteenth century which opened in fidelity to religious
faith and closed in the depths of the abyss of incredulity? The
ravages caused by bad reading in the soul of this young girl explain
the catastrophes of the entire century.
Public-domain text, read in full here on John Shaqi.
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