for the specially noble graces of their stepmother. Thus it was that Lord Hampstead was brought to his present condition of thinking,--and Lady Frances. Her convictions were quite as strong as his, though they did not assume the same form. With a girl, at an early age, all her outlookings into the world have something to do with love and its consequences. When a young man takes his leaning either towards Liberalism or Conservatism he is not at all actuated by any feeling as to how some possible future young woman may think on the subject. But the girl, if she entertains such ideas at all, dreams of them as befitting the man whom she may some day hope to love. Should she, a Protestant, become a Roman Catholic and then a nun, she feels that in giving up her hope for a man's love she is making the greatest sacrifice in her power for the Saviour she is taking to her heart. If she devotes herself to music, or the pencil, or to languages, the effect which her accomplishments may have on some beau ideal of manhood is present to her mind. From the very first she is dressing herself unconsciously in the mirror of a man's eyes. Quite unconsciously, all this had been present to Lady Frances as month after month and year after year she had formed her strong opinions. She had thought of no man's love,--had thought but little of loving any man,--but in her meditations as to the weaknesses and vanity of rank there had always been present that idea,--how would it be with her if such a one should ask for her hand, such a one as she might find among those of whom she dreamed as being more noble than Dukes, even though they were numbered among the world's proletaries? Then she had told herself that if any such a one should come,--if at any time any should be allowed by herself to come,--he should be estimated by his merits, whether Duke or proletary. With her mind in such a state she had of course been prone to receive kindly the overtures of her brother's friend.