Marion Harland's Autobiography: The Story of a Long LifeHarland, Marion
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Marion Harland's Autobiography: The Story of a Long Life
Harland, Marion
Authors, American -- 19th century -- Biography; Harland, Marion, 1830-1922
Alice and I bemoaned ourselves, in confidence and privily, over the
loss of the quietly-happy evenings when we sewed or crocheted, while
the third person of the trio read aloud, as few other men could
read—according to our notion. We grudged sharing the merry chats over
the little round table with those who were not quite _au fait_ to all
our _mots de famille_, and did not invariably sympathize with our
judgment of people and things. Mr. Frazee was one of the most genial of
men—_good_ through and through, and as kind of heart as he was engaging
in manner. My brother was a fine young fellow, and his sisters loved
him dearly. It was ungracious, ungenerous, and all the other “uns” in
the English language, to regret the former order of every-day life. We
berated ourselves soundly, at each of our secret conferences, and kept
on doing it. Home was still passing lovely, but the stirring went on.
Is everything—moral, spiritual, and physical—epidemic? I put the
question to myself when, less than a week after the arrival of an
invitation to become the leader of the Third Presbyterian Church in
Richmond, Virginia, and before a definite answer was returned, the mail
brought an important document, portentous with signatures and seals
official, requesting Rev. Edward Payson Terhune to assume the pastorate
of the First Reformed Church in Newark, New Jersey.
Here was a crucial test of my voluntary pledge never, by word, look,
or deed, to let my husband suspect the trend of my inclinations with
respect to any proposed change of clerical relations!
For, as I am at liberty now to confess, I wanted to go to Richmond
_horribly_! Family, friends, ties of early association, strengthened
by nearly fifteen years of residence at the formative period of life;
the solicitations of parents, brothers, sisters, and true and tried
intimates, who wrote to say how delighted they were at the prospect
of having me “back home”—tugged at my heartstrings until I needed
Spartan firmness of will and stoical reticence, to hold me fast to my
vow. Meanwhile, letters bearing Northern postmarks were fluttering
down upon the one whose must be, not the casting vote alone, but the
responsibility of the decision of what he felt was one of the most
momentous problems he was ever to face. Fortunately, neither of us
knew then the full gravity of the crisis.
Looking back from the top of the hill, I see so clearly the working out
of a benign and merciful design in what was then perplexity, puzzle,
and pain, that I cannot say whether humility or devout gratitude has
the ascendancy in my thoughts. Especially is this true when I reflect
that strength was vouchsafed to me to hold my peace, even from what I
conceived was “good,” when my husband brought both calls to me, after
four days of anxious deliberation, and bade me speak one word in favor
of, or against, either.
Public-domain text, read in full here on John Shaqi.
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