Marion Harland's Autobiography: The Story of a Long LifeHarland, Marion
History
Marion Harland's Autobiography: The Story of a Long Life
Harland, Marion
Authors, American -- 19th century -- Biography; Harland, Marion, 1830-1922
Side by side, they lay upon my table, and with them a paper upon which
he had set down, clearly and fairly, the pros and cons of each.
He read these aloud, slowly and emphatically, then looked up at me.
“I am in a sore strait! Can you help me?”
In my heart I thought I could, and that right speedily. With my tongue
I said: “No one has a right to say a word. It is a matter between God
and yourself.”
He took up the papers silently, and went to the study. And I prayed,
with strong crying and tears, that God would send us to Richmond.
An hour later he came back. The light of a settled purpose was in his
face. All he said was:
“I have decided to go to Newark. We will talk it over to-morrow
morning.”
He slept soundly that night, for the first time in a week. So did not
I!
XXXVI
MIGRATION NORTHWARD—ACCLIMATION—ALBERT EDWARD, PRINCE OF WALES, IN NEW
YORK—POLITICAL PORTENTS
ONE who had known my husband well for fifty years, wrote of him soon
after his translation: “More than any other man I ever knew, he had a
genius for friendship.”
This testimony is amply supported by the fact that he kept, to his
journey’s end, the friends whose loving confidence he gained during
the five years of his Charlotte pastorate. Those who loved him in his
youth loved him to the end—or so many of them as remained to see the
beautiful close of his long day.
We left our Parsonage home and the parish, which was our first love,
laden with proofs of the deep affection inspired by devoted service in
behalf of a united constituency, and the rare personal gifts of the man
who suffered, in the parting, a wrench as sharp as that which made the
separation a grief to each member of the flock he was leaving. It was a
just tribute to his integrity of purpose and conscientiousness that the
purity of his motives in deciding upon the step were never questioned.
Leading men in the church said openly that they could not have hoped to
keep him, after his talents and his ability to fill worthily a wider
field were recognized in the world outlying this section of the Great
Vineyard. They had foreseen that the parting must come, and that before
long. He was a growing man, and the sphere they offered was narrow.
It was in no spirit of Christian philosophy that I dismantled the nest
among the oaks, and packed my Lares and Penates with a fair show of
cheerfulness. Inly, I was in high revolt for a full week after the die
was cast. The final acceptance of the inevitable, and the steadfast
setting of my face Northward, ensued upon the persuasion that the one
and only thing for a sensible, God-fearing woman to do was to make the
very best of what no human power could avert.
Public-domain text, read in full here on John Shaqi.
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