The young lady across the table blushed brightly in uttering a laughing disclaimer, and my mother proceeded to explain the extreme improbability of our hypothesis. Then she read the story, which, to the other girls, settled the matter. It was called “Our Keziah,” and began by telling that the title of the portrait was a misnomer. It was no “fancy sketch,” but a likeness of “Our Keziah.” Silenced but not convinced, I restrained the impulse to tell my mates that stories might be made out of nothing. I knew it, and so did my only confidante, the handsome governess from Massachusetts, who had been installed in our school-room since June. Mr. Tayloe had gone back to the theological factory to prosecute the studies that were to fit him to proclaim the gospel of love and peace. On the last day of the session he had preached us a short sermon, seated in his chair at the head of the room, twirling the seal dangling from his watch-chain; his legs crossed, the left hand tucked between them; his brows drawn together in the ugly horseshoe we knew well and dreaded much. He must have descanted darkly upon the transitoriness of earthly joys and the hard road to heaven, for every girl in school was in tears except Mea and myself. As for my wicked self, as I privately confessed subsequently to my father’s young partner, “Thad” Ivey—“I could think of nothing but Franklin’s grace over the whole barrel.” In the ten months of his incumbency of the tutorship, the incipient divine had never so much as hinted to one of us that she had a soul. “I suppose I ought to say that it is like returning thanks over the empty barrel,” I subjoined, encouraged by my interlocutor’s keen relish of the irreverent and impertinent comment upon the scene of the afternoon. “Thad” and I were great friends, and I had an idea that our views upon this subject did not differ widely. Mrs. Willis D., our nearest neighbor, was with my mother, and when the tear-bedraggled procession from the school-room filed into the porch where the two friends were sitting with three other of the villagers, and Virginia Winfree threw herself into her aunt’s arms with a strangled sob of: “Oh, Aunt Betty, he did preach _so_ hard!”—the dry-eyed composure of the Hawes girls was regarded with disfavor. “Your daughters have so much fortitude!” remarked one, mopping her girl’s eyes with a compassionate handkerchief. Another, “They show wonderful self-control for their age.” Even our sensible mother was slightly scandalized by what she “hoped,” deprecatingly, “was not want of feeling.” Tears were fashionable, and came easily in those early times, and weeping in church was such a godly exercise that conversation or exhortation upon what was, in technical phrase, “the subject of religion,” brought tears as naturally as the wringing of a moist sponge, water. “What did you cry for?” demanded I, scornfully, of Anne Carus, when I got her away from the porch party. “You hate him as much as I do!”