One weakness the doctor had in common with many of his
countrymen--devotion to the social glass and flowing bowl, and when he
had indulged over freely he was a changed man. Then his ordinary
blandness forsook him, and he became pompous and choleric. He buttoned
his coat tightly over his chest, carried his cane under his arm, and
gave a defiant cock to his hat. Beware then how you contradicted him;
beware how you defended that absurd heresy, homoeopathy; and above all,
beware how you disparaged, even in the remotest degree, her Majesty of
England, God bless her! as he would add, reverently lifting his hat. His
loyalty and pomposity increased in proportion to the depths of his
potations, but, whether in rigid obedience to a self-imposed law, or
owing to the resistant power of his brain, he never appeared to exceed a
certain well-defined limit; and no one had ever seen the doctor
overcome, or known him to be in a worse state than that peculiar one
indicated by a highly burnished nose, tetchy dignity, and exaggerated
self-importance. The doctor was generally in this condition three
evenings in the week, beginning at about four o'clock post-meridian, and
so far from its being considered prejudicial to the exercise of his
professional duties by his patients, many of them religiously believed
that his sagacity was keener and skill greater at those times than at
others.
The doctor was an enigma to the Belton folk. While they all respected
him for his good qualities, many were offended at his sarcasm, puzzled
by his paradoxes, or displeased at his oracular utterances. A few even
pronounced him an "infidel" and an "atheist." Opinionated George
Gildersleeve objected to the doctor's opinionativeness, and rated him a
"pig-headed John Bull." As to the charge of atheism, who could have
believed it that had ever seen the doctor at service, as he stood
reverentially burying his red face in his stiff hat on Sundays in the
fifth pew from the chancel, in the middle aisle of St. Jude's?
"Atheist, bosh!" said the doctor; "the old Latin proverb, _Ubi tres
medici duo athei_, is simply nonsensical. Who comes so closely in
contact with the mysterious ways of God, and realizes so thoroughly his
own ignorance and impotence, as the physician? No--no, a corner of the
veil has been uplifted to us, and we stand appalled and humble."
Public-domain text, read in full here on John Shaqi.
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