All religions have been this. They have said
that in the midst of the infinitely possible—infinitely possible evil and
infinitely possible good too—we become distracted. A thousand forces
good and bad act upon us. It is necessary, if we are to be men, if we
are to be saved, that we should be rescued from this tumult, and that our
feet should be planted upon a path. His object, therefore, would be to
preach Christ, as before said, and to introduce into human life His
unifying influence. He would try and get them to see things with the
eyes of Christ, to love with His love, to judge with His judgment. He
believed Christ was fitted to occupy this place. He deliberately chose
Christ as worthy to be our central, shaping force. He would try by
degrees to prove this; to prove that Christ’s way of dealing with life is
the best way, and so to create a genuinely Christian spirit, which, when
any choice of conduct is presented to us, will prompt us to ask first of
all, _how would Christ have it_? or, when men and things pass before us,
will decide through him what we have to say about them. M’Kay added that
he hoped his efforts would not be confined to talking. He trusted to be
able, by means of this little meeting, gradually to gain admittance for
himself and his friends into the houses of the poor and do some practical
good. At present he had no organisation and no plans. He did not
believe in organisation and plans preceding a clear conception of what
was to be accomplished. Such, as nearly as I can now recollect, is an
outline of his discourse. It was thoroughly characteristic of him. He
always talked in this fashion. He was for ever insisting on the
aimlessness of modern life, on the powerlessness of its vague activities
to mould men into anything good, to restrain them from evil or moderate
their passions, and he was possessed by a vision of a new Christianity
which was to take the place of the old and dead theologies. I have
reported him in my own language. He strove as much as he could to make
his meaning plain to everybody. Just before he finished, three or four
out of the half-a-dozen outsiders who were present whistled with all
their might and ran down the stairs shouting to one another. As we went
out they had collected about the door, and amused themselves by pushing
one another against us, and kicking an old kettle behind us and amongst
us all the way up the street, so that we were covered with splashes.
Mrs. M’Kay went with us, and when we reached home, she tried to say
something about what she had heard. The cloud came over her husband’s
face at once; he remained silent for a minute, and getting up and going
to the window, observed that it ought to be cleaned, and that he could
hardly see the opposite house. The poor woman looked distressed, and I
was just about to come to her rescue by continuing what she had been
saying, when she rose, not in anger, but in trouble, and went upstairs.
CHAPTER III
MISS LEROY
Public-domain text, read in full here on John Shaqi.
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