‘Mary,’ she went on impressively, closing the doors and glancing about
the room to see if there were any listeners, ‘Mary, those children have
been with me eight weeks, and I do—not—like—them. What are you going to
do with me? Wait, I haven’t told you the whole truth,—I dislike them
actively. As for my mother, she is not committed to any theory about the
essential integrity of infancy, and she positively abhors them.’
‘Then they are no more likable in the bosom of the family than they have
been here?’ asked Mary, in a tone of disappointment.
‘More likable? They are less so! Do you see any change in me,—a sort of
spiritual effulgence, a saintly radiance, such as comes after a long
spell of persistent virtue? Because there ought to be, if my summer has
served its purpose.’
‘Poor dear rosy little martyr! Sit down and tell me all about it.’
‘Well, we have kept a log, but—’
‘“_We_?” What, Rhoda! did you drag your poor mother into the
experiment?’
‘Mother? No, she generally locked herself in her room when the twins
were indoors, but—well, of course, I had help of one sort and another
with them. I have held to your plan of discipline pretty well; at any
rate, I haven’t administered corporal punishment, although, if I had
whipped them whenever they actually needed it, I should have worn out all
the young minister’s slippers.’
Mary groaned. ‘Then there was another young minister? It doesn’t make
any difference, Rhoda, whether you spend your summers in the woods or by
the sea, in the valleys or on the mountains, there is always a young
minister. Have all the old ones perished off the face of the earth,
pray? And what do the young ones see in you, you dear unregenerate, that
they persist in following you about threatening my peace of mind and your
future career? Well, go on!’
Public-domain text, read in full here on John Shaqi.
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