It was in that place, and it was with the warmth of these poor cloistered maidens, that she heard a man spoken of for the first time, whose reputation for beauty, as a man, was equal to her own, as a woman. This favourite of nature was the sieur de Lenide, Marquis de Ganges, Baron of Languedoc, and governor of Saint-Andre, in the diocese of Uzes. The marquise heard of him so often, and it was so frequently declared to her that nature seemed to have formed them for each other, that she began to allow admission to a very strong desire of seeing him. Doubtless, the sieur de Lenide, stimulated by similar suggestions, had conceived a great wish to meet the marquise; for, having got M. de Nocheres who no doubt regretted her prolonged retreat—to entrust him with a commission for his granddaughter, he came to the convent parlour and asked for the fair recluse. She, although she had never seen him, recognised him at the first glance; for having never seen so handsome a cavalier as he who now presented himself before her, she thought this could be no other than the Marquis de Ganges, of whom people had so often spoken to her. That which was to happen, happened: the Marquise de Castellane and the Marquis de Ganges could not look upon each other without loving. Both were young, the marquis was noble and in a good position, the marquise was rich; everything in the match, therefore, seemed suitable: and indeed it was deferred only for the space of time necessary to complete the year of mourning, and the marriage was celebrated towards the beginning of the year 1558. The marquis was twenty years of age, and the marquise twenty-two. The beginnings of this union were perfectly happy; the marquis was in love for the first time, and the marquise did not remember ever to have been in love. A son and a daughter came to complete their happiness. The marquise had entirely forgotten the fatal prediction, or, if she occasionally thought of it now, it was to wonder that she could ever have believed in it. Such happiness is not of this world, and when by chance it lingers here a while, it seems sent rather by the anger than by the goodness of God. Better, indeed, would it be for him who possesses and who loses it, never to have known it.