Aunt Plessington's being was consumed by thoughts of getting on. She was like Bernard Shaw's life force, and she really did not seem to think there was anything in existence but shoving. She had no idea what a lark life can be, and occasionally how beautiful it can be when you do not shove, if only, which becomes increasingly hard each year, you can get away from the shovers. She was one of an energetic family of eight sisters who had maintained themselves against a mutual pressure by the use of their elbows from the cradle. They had all married against each other, all sorts of people; two had driven their husbands into bishoprics and made quite typical bishop's wives, one got a leading barrister, one a high war-office official, and one a rich Jew, and Aunt Plessington, after spending some years in just missing a rich and only slightly demented baronet, had pounced--it's the only word for it--on Uncle Hubert. "A woman is nothing without a husband," she said, and took him. He was a fairly comfortable Oxford don in his furtive way, and bringing him out and using him as a basis, she specialized in intellectual philanthropy and evolved her Movement. It was quite remarkable how rapidly she overhauled her sisters again. What the Movement was, varied considerably from time to time, but it was always aggressively beneficial towards the lower strata of the community. Among its central ideas was her belief that these lower strata can no more be trusted to eat than they can to drink, and that the licensing monopoly which has made the poor man's beer thick, lukewarm and discreditable, and so greatly minimized its consumption, should be extended to the solid side of his dietary. She wanted to place considerable restrictions upon the sale of all sorts of meat, upon groceries and the less hygienic and more palatable forms of bread (which do not sufficiently stimulate the coatings of the stomach), to increase the present difficulties in the way of tobacco purchasers, and to put an end to that wanton and deleterious consumption of sweets which has so bad an effect upon the enamel of the teeth of the younger generation. Closely interwoven with these proposals was an adoption of the principle of the East Purblow Experiment, the principle of Payment in Kind. She was quite in agreement with Mr. Pope that poor people, when they had money, frittered it away, and so she proposed very extensive changes in the Truck Act, which could enable employers, under suitable safeguards, and with the advice of a small body of spinster inspectors, to supply hygienic housing, approved clothing of moral and wholesome sort, various forms of insurance, edifying rations, cuisine, medical aid and educational facilities as circumstances seemed to justify, in lieu of the wages the employees handled so ill.... As no people in England will ever admit they belong to the lower strata of society, Aunt Plessington's Movement attracted adherents from every class in the community.