Marriage and Divorce Laws of the WorldRingrose, Hyacinthe
History
Marriage and Divorce Laws of the World
Ringrose, Hyacinthe
Divorce -- Law and legislation; Marriage law
The surest sign of the general betterment of the world's law is that woman
everywhere is more and more being allowed her natural place in the
community as man's equal and associate. That nation is most enlightened
which treats its womankind the best. All the legislation of the past
century bearing on the subject of marriage has elevated men by giving more
justice to women.
When the next Matrimonial Causes Act predicated upon the labours of the
present Royal Commission on Marriage and Divorce is passed by the British
Parliament, women will be given equal rights with men in our courts of
law. The jurisprudence of England was not built for a day, and we are a
people singularly bound by precedent, but when John Bull moves it is
always in a straight line, and he never turns back.
H. R.
CONTENTS
CHAPTER PAGE
I. INTRODUCTION 7
II. ENGLAND 16
III. SCOTLAND 32
IV. IRELAND 36
V. THE FRENCH LAW 38
VI. THE LAW OF ITALY 46
VII. BELGIUM 53
VIII. SWITZERLAND 57
IX. GERMANY 60
X. AUSTRIA 67
XI. HUNGARY 72
XII. SWEDEN 76
XIII. DENMARK 81
XIV. NORWAY 85
XV. RUSSIAN EMPIRE 89
XVI. HOLLAND 100
XVII. THE JAPANESE LAW 104
XVIII. SPAIN 110
XIX. LAW OF PORTUGAL 117
XX. ROUMANIA 121
XXI. SERVIA 125
XXII. BULGARIA 129
XXIII. KINGDOM OF GREECE 132
XXIV. THE MOHAMMEDAN LAW 137
XXV. UNITED STATES OF AMERICA 148
XXVI. DOMINION OF CANADA 199
XXVII. REPUBLIC OF MEXICO 209
XXVIII. ARGENTINE REPUBLIC 218
XXIX. UNITED STATES OF BRAZIL 223
XXX. REPUBLIC OF CUBA 227
XXXI. COMMONWEALTH OF AUSTRALIA 238
XXXII. DOMINION OF NEW ZEALAND 250
XXXIII. THE HINDU LAW 256
XXXIV. THE CHINESE EMPIRE 265
Marriage and Divorce Laws of the World
CHAPTER I.
INTRODUCTION.
Marriage is the oldest and most universal of all human institutions.
According to the Chinese Annals in the beginning of society men differed
in nothing from other animals in their way of life. They wandered up and
down the forests and plains free from the restraint of community laws or
morality, and holding their women in common. Children generally knew their
mothers, but rarely their fathers.
Public-domain text, read in full here on John Shaqi.
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