Marriage, As It Was, As It Is, and As It Should Be: A Plea for Reform — John Shaqi
Marriage, As It Was, As It Is, and As It Should Be: A Plea for ReformBesant, Annie
Philosophy
Marriage, As It Was, As It Is, and As It Should Be: A Plea for Reform
Besant, Annie
Marriage -- Great Britain; Marriage law -- Great Britain
It is sometimes further urged by those who like "a man to be master in
his own house," that unless women forfeited their property in marriage,
there would be constant discord in the home. Surely the contrary effect
would be produced. Mrs. Mill well says, in the Essay before quoted from:
"The highest order of durable and happy attachments would be a hundred
times more frequent than they are, if the affection which the two sexes
sought from one another were that genuine friendship which only exists
between equals in privileges as in faculties." Nothing is so likely to
cause unhappiness as the tendency to tyrannize, generated in the man by
authority, and the tendency to rebel, generated in the woman by enforced
submission. No grown person should be under the arbitrary power
of another; dependence is touching in the infant because of its
helplessness; it is revolting in the grown man or woman because with
maturity of power should come dignity of self-support.
In a brilliant article in the _Westminster Review_ (July, 1874) the
writer well says: "Would it not, to begin with, be well to instruct
girls that weakness, cowardice, and ignorance, cannot constitute at once
the perfection of womankind and the imperfection of mankind?" It is time
to do away with the oak and ivy ideal, and to teach each plant to grow
strong and self-supporting. Perfect equality would, under this system,
be found in the home, and mutual respect and deference would replace the
alternate coaxing and commandment now too often seen. Equal rights would
abolish both tyranny and rebellion; there would be more courtesy in the
husband, more straightforwardness in the wife. Then, indeed, would there
be some hope of generally happy marriages, but, as has been eloquently
said by the writer just quoted, "till absolute social and legal equality
is the basis of the sacred partnership of marriage (the division of
labours and duties in the family, by free agreement, implying no sort of
inequality), till no superiority is recognized on either side but that
of individual character and capacity, till marriage is no longer legally
surrounded with penalties on the woman who enters into it as though she
were a criminal--till then the truest love, the truest sympathy, the
truest happiness in it, will be the exception rather than the rule, and
the real value of this relation, domestic and social, will be fatally
missed." That some marriages are happy, in spite of the evil law, no one
will deny; but these are the exception, not the rule. The law, as it is,
directly tends to promote unhappiness, and its whole influence on the
relations of the sexes is injurious. To quote Mrs. Mill once more: "The
influence of the position tends eminently to promote selfishness.
The most insignificant of men, the man who can obtain influence or
consideration nowhere else, finds one place where he is chief and head.
There is one person, often greatly his superior in understanding, who
Public-domain text, read in full here on John Shaqi.
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