Marriage Enrichment Retreats: Story of a Quaker ProjectMace, D. R. (David Robert)
Religion
Marriage Enrichment Retreats: Story of a Quaker Project
Mace, D. R. (David Robert)
Marriage counseling; Society of Friends
3. As time passes, the couple either accepts this unsatisfactory
situation, or it becomes progressively intolerable. They are usually so
"locked into" their self-defeating interaction pattern that they are
quite unable to change it by their own unaided efforts. Some seek
marriage counseling, but often too late for it to be effective.
4. This tragedy of undeveloped potential could be avoided in many
instances if married couples had a clearer concept of the task of
marriage and did not have to struggle in almost total isolation from
other couples going through the same experiences. The potential of
married couples for giving each other mutual help and support is very
great; but it is unable to function because of an unrecognized taboo in
our culture.
This taboo, hitherto unrecognized as such, prevents married couples from
sharing their intramarital experiences with other couples. In many
settings married couples form friendships with each other, enjoy social
contacts, even work together on projects; but there is always a tacit
understanding that they do not reveal to each other, further than is
unavoidable, what is going on in their husband-wife relationships.
Complex mechanisms for evasion and mutual defense exist. Some of these
are familiar, strong hostility in one partner when the other appears to
be revealing too much; making jokes to relieve tension when some inner
secret of the marriage accidently breaks to the surface; silence or
withdrawal when "outsiders" appear to be probing too deeply. These
defense systems work so well that it is not unusual when a couple begins
divorce proceedings for others in their circle of acquaintance to
express astonishment in such terms as "We are amazed! We had no idea
that they were having trouble!"
We could speculate about the reasons for this taboo: a protection
against public humiliation, since we all want others to feel that we can
manage competently such a basic undertaking as marriage; a safeguard
against exploitation, since a discontented marriage partner offers fair
game to a predatory third person; a link with our sexual taboos, since
difficulties in marital adjustment often have a sexual component, and
any suggestion of sexual incompetence is deeply wounding to our pride.
It could reflect the traditional tendency to regard the family as a
closed "in-group"--an attitude not without advantages for its strength
and stability.
Public-domain text, read in full here on John Shaqi.
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