However, as a third alternative, it sometimes happens that the Woman,
too wise to sacrifice her own life indiscriminately to the egoism of
her husband, and not caring for the 'festoon' method, adopts the middle
course of _appearing_ to minister to him while really pursuing her
own purposes. She cultivates the gentle science of indirectness. While
holding up a mirror for the Man to admire himself in, _behind that
mirror_ she goes her own way and carries out her own designs, separate
from him; and while sacrificing her body to his wants, she does so quite
deliberately and for a definite reason, namely, because she has found
out that she can so get a shelter for herself and her children, and can
solve the problem of that maintenance which society has hitherto denied
to her in her own right. For indeed by a cruel fate women have
been placed in exactly that position where the sacrifice of their
self-respect for base motives has easily passed beyond a temptation into
being a necessity. They have had to live, and have too often only been
able to do so by selling themselves into bondage to the man. Willing or
unwilling, overworked or dying, they have had to bear children to the
caprice of their lords; and in this serf-life their very natures have
been blunted; they have lost--what indeed should be the very glory and
crown of woman's being--the perfect freedom and the purity of their
love.
At this whole spectacle of woman's degradation the human male has looked
on with stupid and open-mouthed indifference--as an ox might look on at
a drowning oxherd--not even dimly divining that his own fate was somehow
involved. He has calmly and obliviously watched the woman drift farther
and farther away from him, till at last, with the loss of an intelligent
and mutual understanding between the sexes, Love with unequal wings has
fallen lamed to the ground. Yet it would be idle to deny that even in
such a state of affairs as that depicted, men and women have in the past
and do often even now find some degree of satisfaction--simply indeed
because their types of character are such as belong to, and have been
evolved in accordance with, this relation.
Public-domain text, read in full here on John Shaqi.
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