Thus it comes about that today besides its temples erected in cities,
monasteries in the wilds are being dedicated to astronomy as in the
past to faith; monasteries made to commune with its spirit, as temples
are to communicate the letter of its law. Pioneers in such profession,
those already in existence are but the precursors of many yet to come
as science shall more and more recognize their need. Advance in
knowledge demands what they alone can give. Primitive, too, they must
be as befits the still austere sincerity of a cult, in which the
simplest structures are found to be the best.
Still the very wildness of the life their devotee is forced to lead has
in it a certain fittingness for his post in its primeval detachment
from the too earthbound, in concept as in circumstance. Withdrawn from
contact with his kind, he is by that much raised above human prejudice
and limitation. To sally forth into the untrod wilderness in the cold
and dark of a winter’s small hours of the morning, with the snow feet
deep upon the ground and the frosty stars for mute companionship, is
almost to forget one’s self a man for the solemn awe of one’s
surroundings. Fitting portal to communion with another world, it is
through such avenue one enters on his quest where the common and
familiar no longer jostle the unknown and the strange. Nor is the
stillness of the stars invaded when some long unearthly howl, like the
wail of a lost soul, breaks the slumber of the mesa forest, marking the
prowling presence of a stray coyote. Gone as it came, it dies in the
distance on the air that gave it birth; and the gloom of the pines
swallows up one’s vain peering after something palpable, their tops
alone decipherable in dark silhouette against the sky. From amid
surroundings that for their height and their intenancy fringe the
absolute silence of space the observer must set forth who purposes to
cross it to another planetary world.
[Illustration: _The Hermitage_]
Public-domain text, read in full here on John Shaqi.
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