Martin Luther's Large Catechism, translated by Bente and DauLuther, Martin
ReligionChristian
Martin Luther's Large Catechism, translated by Bente and Dau
Luther, Martin
Lutheran Church -- Catechisms -- English
Therefore I advise and exhort as before that by means of warning and
threatening, restraint and punishment, the children be trained betimes
to shun falsehood, and especially to avoid the use of God's name in its
support. For where they are allowed to do as they please, no good will
result, as is even now evident that the world is worse than it has ever
been and that there is no government, no obedience, no fidelity, no
faith, but only daring, unbridled men, whom no teaching or reproof
helps; all of which is God's wrath and punishment for such wanton
contempt of this commandment.
On the other hand, they should be constantly urged and incited to
honor God's name, and to have it always upon their lips in everything
that may happen to them or come to their notice: For that is the true
honor of His Name, to look to it and implore it for all consolation, so
that (as we have heard above) first the heart by faith gives God the
honor due Him, and afterwards the lips by confession.
This is also a blessed and useful habit and very effectual against the
devil, who is ever about us, and lies in wait to bring us into sin and
shame, calamity and trouble, but who is very loath to hear God's name,
and cannot remain long where it is uttered and called upon from the
heart. And, indeed, many a terrible and shocking calamity would befall
us if, by our calling upon His name, God did not preserve us. I have
myself tried it, and learned by experience that often sudden great
calamity was immediately averted and removed during such invocation. To
vex the devil, I say, we should always have this holy name in our
mouth, so that he may not be able to injure us as he wishes.
For this end it is also of service that we form the habit of daily
commending ourselves to God, with soul and body, wife, children,
servants, and all that we have, against every need that may occur;
whence also the blessing and thanksgiving at meals, and other prayers,
morning and evening, have originated and remain in use. Likewise the
practices of children to cross themselves when anything monstrous or
terrible is seen or heard, and to exclaim: "Lord God, protect us!"
"Help, dear Lord Jesus!" etc. Thus, too, if any one meets with
unexpected good fortune, however trivial, that he say: "God be praised
and thanked; this God has bestowed on me!" etc., as formerly the
children were accustomed to fast and pray to St. Nicholas and other
saints. This would be more pleasing and acceptable to God than all
monasticism and Carthusian sanctity.
Public-domain text, read in full here on John Shaqi.
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