Martin Luther's Large Catechism, translated by Bente and Dau — John Shaqi
Martin Luther's Large Catechism, translated by Bente and DauLuther, Martin
ReligionChristian
Martin Luther's Large Catechism, translated by Bente and Dau
Luther, Martin
Lutheran Church -- Catechisms -- English
For let me tell you this, even though you know it perfectly and be
already master in all things, still you are daily in the dominion of
the devil, who ceases neither day nor night to steal unawares upon you,
to kindle in your heart unbelief and wicked thoughts against the
foregoing and all the commandments. Therefore you must always have
God's Word in your heart, upon your lips, and in your ears. But where
the heart is idle, and the Word does not sound, he breaks in and has
done the damage before we are aware. On the other hand, such is the
efficacy of the Word, whenever it is seriously contemplated heard, and
used, that it is bound never to be without fruit, but always awakens
new understanding, pleasure, and devoutness, and produces a pure heart
and pure thoughts. For these words are not inoperative or dead, but
creative, living words. And even though no other interest or necessity
impel us, yet this ought to urge every one thereunto, because thereby
the devil is put to flight and driven away, and, besides, this
commandment is fulfilled, and [this exercise in the Word] is more
pleasing to God than any work of hypocrisy, however brilliant.
The Fourth Commandment.
Thus far we have learned the first three commandments, which relate to
God. First that with our whole heart we trust in Him, and fear and love
Him throughout all our life. Secondly, that we do not misuse His holy
name in the support of falsehood or any bad work, but employ it to the
praise of God and the profit and salvation of our neighbor and
ourselves. Thirdly, that on holidays and when at rest we diligently
treat and urge God's Word, so that all our actions and our entire life
be ordered according to it. Now follow the other seven, which relate to
our neighbor among which the first and greatest is:
Thou shalt honor thy father and thy mother.
To this estate of fatherhood and motherhood God has given the special
distinction above all estates that are beneath it that He not simply
commands us to love our parents, but to honor them. For with respect to
brothers, sisters, and our neighbors in general He commands nothing
higher than that we love them, so that He separates and distinguishes
father and mother above all other persons upon earth, and places them
at His side. For it is a far higher thing to honor than to love one,
inasmuch as it comprehends not only love, but also modesty, humility,
and deference as to a majesty there hidden, and requires not only that
they be addressed kindly and with reverence, but, most of all that both
in heart and with the body we so act as to show that we esteem them
very highly, and that, next to God, we regard them as the very highest.
For one whom we are to honor from the heart we must truly regard as
high and great.
Public-domain text, read in full here on John Shaqi.
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