Martin Luther's Large Catechism, translated by Bente and DauLuther, Martin
ReligionChristian
Martin Luther's Large Catechism, translated by Bente and Dau
Luther, Martin
Lutheran Church -- Catechisms -- English
If this truth, then, could be impressed upon the poor people, a
servant-girl would leap and praise and thank God; and with her tidy
work for which she receives support and wages she would acquire such a
treasure as all that are esteemed the greatest saints have not
obtained. Is it not an excellent boast to know and say that, if you
perform your daily domestic task, this is better than all the sanctity
and ascetic life of monks? And you have the promise, in addition, that
you shall prosper in all good and fare well. How can you lead a more
blessed or holier life as far as your works are concerned? For in the
sight of God faith is what really renders a person holy, and alone
serves Him, but the works are for the service of man. There you have
everything good, protection and defense in the Lord, a joyful
conscience and a gracious God besides, who will reward you a
hundredfold, so that you are even a nobleman if you be only pious and
obedient. But if not, you have, in the first place, nothing but the
wrath and displeasure of God, no peace of heart, and afterwards all
manner of plagues and misfortunes.
Whoever will not be influenced by this and inclined to godliness we
hand over to the hangman and to the skeleton-man. Therefore let every
one who allows himself to be advised remember that God is not making
sport, and know that it is God who speaks with you and demands
obedience. If you obey Him, you are His dear child; but if you despise
to do it, then take shame, misery, and grief for your reward.
The same also is to be said of obedience to civil government, which (as
we have said) is all embraced in the estate of fatherhood and extends
farthest of all relations. For here the father is not one of a single
family, but of as many people as he has tenants, citizens, or subjects.
For through them, as through our parents, God gives to us food, house
and home, protection and security. Therefore since they bear such name
and title with all honor as their highest dignity, it is our duty to
honor them and to esteem them great as the dearest treasure and the
most precious jewel upon earth.
He, now, who is obedient here, is willing and ready to serve, and
cheerfully does all that pertains to honor, knows that he is pleasing
God and that he will receive joy and happiness for his reward. If he
will not do it in love, but despises and resists [authority] or rebels,
let him also know, on the other hand, that he shall have no favor nor
blessing, and where he thinks to gain a florin thereby, he will
elsewhere lose ten times as much, or become a victim to the hangman,
perish by war, pestilence, and famine, or experience no good in his
children, and be obliged to suffer injury, injustice, and violence at
the hands of his servants, neighbors, or strangers and tyrants; so that
what we seek and deserve is paid back and comes home to us.
Public-domain text, read in full here on John Shaqi.
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