Martin Luther's Large Catechism, translated by Bente and DauLuther, Martin
ReligionChristian
Martin Luther's Large Catechism, translated by Bente and Dau
Luther, Martin
Lutheran Church -- Catechisms -- English
This we ought to practice and inculcate and we would have our hands
full doing good works. But this would not be preaching for monks; it
would greatly detract from the religious estate, and infringe upon the
sanctity of Carthusians, and would even be regarded as forbidding good
works and clearing the convents. For in this wise the ordinary state of
Christians would be considered just as worthy, and even worthier, and
everybody would see how they mock and delude the world with a false,
hypocritical show of holiness, because they have given this and other
commandments to the winds, and have esteemed them unnecessary, as
though they were not commandments but mere counsels, and have at the
same time shamelessly proclaimed and boasted their hypocritical estate
and works as the most perfect life, in order that they might lead a
pleasant, easy life, without the cross and without patience, for which
reason, too, they have resorted to the cloisters, so that they might
not be obliged to suffer any wrong from any one or to do him any good.
But know now that these are the true, holy, and godly works, in which,
with all the angels He rejoices, in comparison with which all human
holiness is but stench and filth, and besides, deserves nothing but
wrath and damnation.
The Sixth Commandment.
Thou shalt not commit adultery.
These commandments now [that follow] are easily understood from [the
explanation of] the preceding; for they are all to the effect that we
[be careful to] avoid doing any kind of injury to our neighbor. But
they are arranged in fine [elegant] order. In the first place, they
treat of his own person. Then they proceed to the person nearest him,
or the closest possession next after his body namely, his wife, who is
one flesh and blood with him, so that we cannot inflict a higher injury
upon him in any good that is his. Therefore it is explicitly forbidden
here to bring any disgrace upon him in respect to his wife. And it
really aims at adultery, because among the Jews it was ordained and
commanded that every one must be married. Therefore also the young were
early provided for [married], so that the virgin state was held in
small esteem, neither were public prostitution and lewdness tolerated
(as now). Therefore adultery was the most common form of unchastity
among them.
Public-domain text, read in full here on John Shaqi.
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