Martin Luther's Large Catechism, translated by Bente and DauLuther, Martin
ReligionChristian
Martin Luther's Large Catechism, translated by Bente and Dau
Luther, Martin
Lutheran Church -- Catechisms -- English
This, now, is the entire Christian preparation for receiving this
Sacrament worthily. For since this treasure is entirely presented in
the words, it cannot be apprehended and appropriated in any other way
than with the heart. For such a gift and eternal treasure cannot be
seized with the fist. Fasting and prayer, etc., may indeed be an
external preparation and discipline for children, that the body may
keep and bear itself modestly and reverently towards the body and blood
of Christ; yet what is given in and with it the body cannot seize and
appropriate. But this is done by the faith of the heart, which discerns
this treasure and desires it. This may suffice for what is necessary
as a general instruction respecting this Sacrament; for what is
further to be said of it belongs to another time.
Conclusion
In conclusion, since we have now the true understanding and doctrine of
the Sacrament, there is indeed need of some admonition and exhortation,
that men may not let so great a treasure which is daily administered
and distributed among Christians pass by unheeded, that is, that those
who would be Christians make ready to receive this venerable Sacrament
often. For we see that men seem weary and lazy with respect to it; and
there is a great multitude of such as hear the Gospel, and, because the
nonsense of the Pope has been abolished, and we are freed from his laws
and coercion, go one, two, three years, or even longer without the
Sacrament, as though they were such strong Christians that they have no
need of it; and some allow themselves to be prevented and deterred by
the pretense that we have taught that no one should approach it except
those who feel hunger and thirst, which urge them to it. Some pretend
that it is a matter of liberty and not necessary, and that it is
sufficient to believe without it; and thus for the most part they go so
far that they become quite brutish, and finally despise both the
Sacrament and the Word of God.
Now, it is true, as we have said, that no one should by any means be
coerced or compelled, lest we institute a new murdering of souls.
Nevertheless, it must be known that such people as deprive themselves
of, and withdraw from, the Sacrament so long a time are not to be
considered Christians. For Christ has not instituted it to be treated
as a show, but has commanded His Christians to eat and drink it, and
thereby remember Him.
Public-domain text, read in full here on John Shaqi.
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