Great Britain -- History -- Richard III, 1483-1485 -- Fiction; Historical fiction; Monks -- Fiction; Romance fiction
Once or twice Mellis glanced back over her shoulder. She had divined
what was passing in Martin Valliant’s heart; she half expected to find
herself alone, or to see him stalking away over the moor. Had she
suffered less herself, she might have reasoned with him, tried to spur
him against the world; but her own heart was full of sadness, and sorrow
is a great teacher. She had fought to save him from his own fanaticism,
and she had won a victory; but she was too full of pity for the man to
torture him with more grim home-truths. Fate seemed to have tossed them
together into the unknown. She chose to let Fate settle the matter. The
man should be free to repent and go.
They crossed the moor and reached the beech woods without adventure, and
Mellis’s heart beat with a lessened feeling of suspense when the green
trees hid them. It was one of those soft, cloudy, windless days when the
Forest seemed to gather an added mystery, and the great aisles looked
more solemn, hiding strange secrets.
“It is good to be here.”
She breathed the words like a prayer.
“There is no cleaner thing than the Forest. The trees have no sins to
remember.”
Martin did not answer her. He was gazing along the green aisles and up
into the tops of the great trees where a vague shimmer of light played
above the black branches. The stillness was miraculous; not a leaf was
moving; the huge gray trunks looked strong enough to carry the world.
Then he fell to watching the figure of the girl in front of him, with
its gown of green that seemed part of the woodland. She walked lightly,
bravely, the horse plodding placidly at her heels as though he
recognized in her a wise power that was to be trusted and obeyed. And in
watching her Martin Valliant was led toward a new humility, and an
unforeseen conquest of his own perplexities.
It was her loneliness, and her courage in bearing it, that routed the
scandalized selfishness of the monk and stirred the deeper compassion of
the man. He remembered yesterday’s despair in her eyes and the words of
anguish he had heard her utter. She seemed to stand alone in this great
wilderness, a wounded thing at the mercy of some brutal chance, a white
martyr to be torn and ravished by such ruffians as Noble Vance. What
were his own sorrows compared with hers? How much more grim and real the
dangers that threatened her!
A sudden shame seized him; his eyes lost their sullen, doubting look;
his face became transfigured. He had been worshiping self all the while,
and, like a Pharisee, he had broken into pious wailings because blood
had spotted his precious robe. Yes, he had made an idol of his own
sinlessness, bowed down to it, thought of it as the one great thing in
the world.
Public-domain text, read in full here on John Shaqi.
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