Martyrdom in Missouri, Volume 1 (of 2) : $b A history of religious proscription, the seizure of churches, and the persecution of ministers of the Gospel, in the state of Missouri during the late Civil War, and under the "Test Oath" of the new Constitution.Leftwich, W. M. (William M.)
History
Martyrdom in Missouri, Volume 1 (of 2) : $b A history of religious proscription, the seizure of churches, and the persecution of ministers of the Gospel, in the state of Missouri during the late Civil War, and under the "Test Oath" of the new Constitution.
Leftwich, W. M. (William M.)
Methodist Episcopal Church -- Missouri; Methodist Episcopal Church, South -- Missouri; Missouri -- Church history; Missouri -- History -- Civil War, 1861-1865
to talking and querying over the new ideas and theories advanced by
these flippant, and often immodest lecturers.
The character of such teachings can not better be illustrated than by
relating a somewhat novel adventure which the author had in the spring
of 1859 with one of these lecturers.
While stationed in Jefferson City I was invited by the Moniteau County
Bible Society to deliver a lecture in California on the Bible cause, and
aid them in raising funds to supply the destitute of the county with the
Word of God. Arriving in California by the afternoon train I was
informed that a gentleman, a stranger, had been there lecturing for
several evenings, and would lecture again that evening, in a public
hall. My informants had not heard him, and could not tell exactly his
subject or his object. When informed that his lectures were free, and
that he was selling some kind of books, I was not long at a loss to
reckon his moral latitude and longitude, and, indeed, to “guess” whence
he came, and what he came for, and hoped that some lucky chance would
throw us together.
The meeting of the Bible Society that night was quite a success, but my
anxiety to see the lecturer seemed fated to disappointment. The next
morning, in company with a friend, I went to the hotel, near the depot,
to await the arrival of the down train. A goodly number of gentlemen sat
and stood about in the public room awaiting the train also. My friend
soon opened the way (as he knew many of them) for an appeal to them for
contributions to the Bible cause, to which they pretty generally
declined to respond. About this time a rather queer looking genius
entered the hotel from the street, hastily and boisterously relieving
himself at once of what seemed to be a meal sack half filled with books,
and several rather pert exclamations and general salutations, taking a
seat near me. I did not at first suspect his identity, but his
inveterate loquacity brought him into notice, and my eye soon measured a
small, thin-visaged, sharp-nosed, squint-eyed, thin-lipped, cadaverous,
nervous specimen of humanity, a stranger to every sense of modesty,
propriety and decency, and who believed that with himself all wisdom
would die. He soon learned that I lived in Jefferson City, and the
following conversation occurred. Turning to me, whom he had evidently
been regarding for some time with uncivil curiosity, he said:
“You live in Jefferson City?”
“Yes, sir.”
“On your way home now?”
“Yes, sir.”
“Will you be good enough to make an announcement for me to lecture in
your city next week?”
“Well, I don’t know. Our people are not good lecture-goers.”
“Why, don’t you think I can have a good house?”
“That depends upon circumstances.”
“What circumstances? My object is to do good.”
“What subject do you propose to lecture on?” I asked.
“Various subjects; but especially treating of the construction and
functions of the human body, the laws of physiology and hygiene.”
Public-domain text, read in full here on John Shaqi.
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