Martyrdom in Missouri, Volume 1 (of 2) : $b A history of religious proscription, the seizure of churches, and the persecution of ministers of the Gospel, in the state of Missouri during the late Civil War, and under the "Test Oath" of the new Constitution.Leftwich, W. M. (William M.)
History
Martyrdom in Missouri, Volume 1 (of 2) : $b A history of religious proscription, the seizure of churches, and the persecution of ministers of the Gospel, in the state of Missouri during the late Civil War, and under the "Test Oath" of the new Constitution.
Leftwich, W. M. (William M.)
Methodist Episcopal Church -- Missouri; Methodist Episcopal Church, South -- Missouri; Missouri -- Church history; Missouri -- History -- Civil War, 1861-1865
The excitement of the man was scarcely less than the evident pleasure of
the listeners.
“And, moreover,” I continued, “I will readily excuse you for not giving
me anything for the Bible cause, and can no longer be surprised that you
desire to see all the Bibles destroyed.”
“Why?” he asked, turning upon me sharply.
“Because,” said I, “I can not expect a monkey, however developed and
improved, to appreciate a revelation from God.”
He became furious, sprang to his feet, and with gesticulations as rapid
and violent as the volubility of his tongue, and as threatening as the
intensity of the mingled chagrin and anger that burned in his
countenance, delivered himself somewhat as follows:
“You are a Methodist preacher, going about trying to make the people
believe that they can get religion—that God can convert them. It is all
a deception—a delusion. God can do no such thing. I was deceived once,
too, and was fool enough to join the Methodist church and believe that
God could convert me. I went to the mourners’ bench, where you try to
get people to go; they sang, and prayed and shouted over me, and beat me
on the back, and tried to make me believe that I was converted. But it
was no such thing. God could not convert _me_. How could he get into me?
Where would he come in at? At the mouth? or nose? or ears? All the men
in the world could not make me believe that I could be converted. God
’lmighty could not convert _me_.”
He closed, pretty well exhausted, and yet with his feelings somewhat in
the ascendant, and with marked interest awaited my reply.
“I am not at all astonished at the fact,” said I, “that God could not
convert you.”
“Why? Do you not teach the people that God can convert and save men?”
“Certainly I do. But, then, I read in the Scriptures no provision
whatever for the conversion and salvation of monkeys, however improved.”
Without another word he wheeled and “went away in a rage,” snatching up
his sack of books in his flight, and muttering something that could not
be heard above the roar of laughter that followed him. I never saw him
afterward. From that moment he went his way, and I mine. Our paths never
crossed each other, or at least we never met. Our encounter lasted about
half an hour, and when he disappeared so unceremoniously nearly every
gentleman present walked up and gave me a dollar for the Bible cause, as
the best way of testifying their appreciation of the victory.
This aptly illustrates the pernicious character of the teachings then
rife through the State, and this “improved monkey” was a fair specimen
of the class of itinerant lecturers that were then talking to thousands
upon thousands of the people every week.
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