This strong connection between thoughts, language, and tools, each
of which is impossible without the other, shows that they must have
developed at the same time. How this development took place, we can
only conjecture. Undoubtedly it was a change in the circumstances of
life that changed men from our ape-like ancestors. Having migrated
from the woods, the original habitat of apes, to the plain, man had
to undergo an entire change of life. The difference between hands and
feet must have developed then. Sociability and the ape-like hand, well
adapted for grasping, had a due share in the new development. The first
rough objects, such as stones or sticks, came to hand unsought, and
were thrown away. This must have been repeated so often that it must
have left an impression on the minds of those primitive men.
To the animal, surrounding nature is a single unit, of the details
of which it is unconscious. It can not distinguish between various
objects. Our primitive man, at his lowest stage, must have been at the
same level of consciousness. From the great mass surrounding him, some
objects (tools) come into his hands which he used in procuring his
existence. These tools, being very important objects, soon were given
some designation, were designated by a sound which at the same time
named the particular activity. Owing to this sound, or designation,
the tool and the particular kind of activity stands out from the rest
of the surroundings. Man begins to analyze the world by concepts and
names, self-consciousness makes its appearance, artificial objects are
purposely sought and knowingly made use of while working.
This process――for it is a very slow process――marks the beginning of our
becoming men. As soon as men deliberately seek and apply certain tools,
we can say that these are being developed; from this stage to the
manufacturing of tools, there is only one step. The first crude tools
differ according to use; from the sharp stone we get the knife, the
bolt, the drill, and the spear; from the stick we get the hatchet. With
the further differentiation of tools, serving later for the division of
labor, language and thought develop into richer and newer forms, while
thought leads man to use the tools in a better way, to improve old and
invent new ones.
So we see that one thing brings on the other. The practice of
sociability and the application to labor are the springs in which
technique, thought, tools and science have their origin and continually
develop. By his labor, the primitive ape-like man has risen to real
manhood. The use of tools marks the great departure that is ever more
widening between men and animals.
IX. ANIMAL ORGANS AND HUMAN TOOLS.
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