Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
She had indeed found friends in the two young men who had purchased
her from her captors. They took her to their mother's tent who had
many years before become a member of the Lac-qui-parle church, and
been baptized with the Christian name of _Rebekah_. They clothed her
up in the best style of Dakota women. They gave her the best they had
to eat. They brought her to their planting-place, and furnished her
with materials with which to dress again like a white woman. It was no
wonder she said, "I am among my friends." But, after talking awhile,
she concluded it would be best for her to find her white friends. She
did not before understand that these Dakota young men had bought her,
and carefully brought her in, with the hope of being properly
rewarded. _They_ were not prepared to keep her as a white woman, and
really, with her six or seven weeks' experience as an Indian, she
would hardly care to choose that kind of life.
Mrs. Marble's husband had been killed with those who were slain at
Spirit Lake. Her story was that four white women were reserved as
captives. They were made to carry burdens and walk through the melting
snow and water. When they came to the Big Sioux, it was very full. The
Indians cut down a tree, and the white women were expected to walk
across on that. One of the woman fell off, and her captor shot her in
the water. Her fellow-captives thought she was better off dead than
alive. When Mrs. Marble was rescued from her captors, two others still
lived, Mrs. Nobles and Miss Abbie Gardner. The Indians were then west
of the Big Sioux, in the valley of the James or Dakota River.
We took Mrs. Marble down, accompanied by _Sounding Heavens_, _Gray
Foot_, and their father, _Wakanmane_. She remained a few days at our
mission home at Hazelwood, and in the meantime Major Flandreau, who
was then Indian agent, paid the young men $500 in gold, and gave them
a promissory note for the like amount. This was a very creditable
reward.
But what was most important to be done, just then, was to rescue the
other two women, if possible. We had Dakota men whom we could trust on
such a mission better than we could trust ourselves. There was Paul
Mazakootamane, the president of the Hazelwood Republic. White people
said he was lazy. There was truth in that. He did not like to work.
But he was a real diplomatist. He could talk well, and he was skilled
in managing Indians. For such a work there was no better man than he.
Then, there was John Otherday, the white man's friend. He could not
talk like Paul; but he had rare executive ability, and he was a
fearless fellow. There was no better second man than he. For the third
man we secured Mr. Grass. These three we selected, and the agent sent
them to treat for Miss Gardner and Mrs. Nobles. They took with them an
extra horse and a lot of goods. In about three weeks they returned,
but only brought Miss Gardner. Mrs. Nobles had been killed before they
reached Scarlet End's camp.
Public-domain text, read in full here on John Shaqi.
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