Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
As a consequence of this Spirit Lake trouble, we lived in a state of
excitement all the summer. At one time the report came that
Inkpadoota's sons, one or more of them, had ventured into the Yellow
Medicine settlement. News was at once taken to Agent Flandreau, who
came up with a squad of soldiers from Fort Ridgely, and, with the help
of John Otherday and Enos Good Hail, and others, this son of a
murderer was killed, and his wife taken prisoner. The excitement was
very great, for Scarlet End's family had friends among White Lodge's
people at the Yellow Medicine.
Then came up Maj. T. W. Sherman with his battery. The Spirit Lake
murderers must be punished, but the orders from Washington were that
the annuity Indians must do it. To persuade them to undertake this was
not an easy task. It is very doubtful whether the plan was a wise one.
There were too many Dakotas who sympathized with Inkpadoota. This
appeared in the daring of a young Dakota, who went into Major
Sherman's camp and stabbed a soldier. He was immediately taken up and
placed under guard, but it was a new element in the complication.
Council after council was held. Little Crow, and the chiefs and people
generally of Red Wood, were at the Yellow Medicine. The Indians said
to Superintendent Cullen and Major Sherman, "We want you to punish
Inkpadoota; we can't do it." But they were told that the Great Father
required _them_ to do it, as a condition of receiving their annuities.
In the meantime, several hundred Yanktonais Sioux came over from the
James River, who had complaints of their own against the government.
One day there was a grand council in progress, just outside of Major
Sherman's camp. The Dakota who stabbed the white soldier managed to
get his manacles partly off, and ran for the council. The guard fired,
and wounded him in the feet and ankles, some shots passing into the
council circle. From the Indian side guns were fired, and the white
people fled to the soldiers' camp, the Dakota prisoner being taken
into the keeping of his friends.
For a while it was uncertain whether we were to have war or peace. The
hundreds of Sioux teepees, which covered the prairie between Dr.
Williamson's place and the agency, were suddenly taken down, and the
whole camp was in motion. This looked like war. Dr. Williamson asked
for a guard of soldiers. The request could not be granted. The doctor
and his folks, they said, could come to the soldiers' camp. But in an
hour or two, when the good doctor saw the teepees going up again, a
couple of miles off, he was content to remain without a guard--there
would not be war just then. The Dakota prisoner could have been
reclaimed, but it was thought best to let him go, as the white soldier
was getting well.
Public-domain text, read in full here on John Shaqi.
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