Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
The chiefs and braves gathered. The young men who had broken the door
down were there. The Indians argued that they were starving, and that
the flour and pork in the warehouse had been purchased with their
money. It was wrong to break in the door, but now they would authorize
the agent to take of their money and repair the door. Whereupon the
agent agreed to give them some provisions, and insisted on their
going home, which they promised to do. The Sissetons left on the
morrow, and so far as they were concerned the difficulty was over; for
on reaching home they started on a buffalo hunt. Peace and quiet now
reigned at the Yellow Medicine. Mr. Moore occupied himself in shooting
pigeons, and we all became quite attached to Mrs. Moore and himself.
In the meantime an effort, was made at the agencies, among half-breeds
and employés, to enlist soldiers for the Southern war. Quite a number
were enlisted, and when the trouble came Agent Galbraith was below
with these recruits. Several strangers were in the country. It was
afterward claimed that there were men here in the interests of the
South. I did not see any of that class. But some photographers were
there. Adrian J. Ebell, a student of Yale College, was taking
stereoscopic views, and a gentleman from St. Paul also.
* * * * *
The 17th of August was the Sabbath. It was sacramental Sabbath at
Hazelwood. As our custom was, both churches came together to celebrate
the Lord's death. Our house was well filled, and we have always
remembered that Sabbath as one of precious interest, for it was the
last time we were to meet in that beautiful little mission chapel. A
great trial of our faith and patience was coming upon us, and we knew
it not. But the dear Christ knew that both we and the native
Christians needed just such a quiet rest with him before the trials
came.
While we at Hazelwood and Pay-zhe-hoo-ta-ze were thus engaged on that
Sabbath of August 17th, the outbreak was commenced in the border white
settlements at Acton, Minn. As usual, the difficulty was commenced at
a grog-shop. Some four or five Indians made demands which were not
complied with, whereat they began to kill the whites. That night they
reached the villages at the Lower Sioux Agency, and a council of war
was called.
Something of this kind had been meditated, and talked of, and prepared
for undoubtedly. Some time before this, they had formed the
_Tee-yo-tee-pe_, or Soldiers' Lodge, which is only organized on
special occasions, for the hunt or for war. Some negotiations were
probably going on with the Winnebagoes and Ojibwas. But they were not
perfected. Several Winnebagoes were at this time at the Lower Agency,
but they do not appear to have been there for the purpose of the
outbreak. In the council held that night, Little Crow is reported to
have expressed his regret that the matter was precipitated upon them,
but he yielded to the argument that their hands were now _bloody_.
Public-domain text, read in full here on John Shaqi.
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