Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
The attack was commenced in the early morning at the stores, Mr. James
W. Lynd, at Myrick's store, being the first white man shot down. So
the ball rolled. Many were killed and some escaped. Word of the rising
was carried to Fort Ridgely, and Captain Marsh was sent up to quell
it. The Indians met his company of fifty men at the ferry, and killed
half of them there, the rest making their escape with difficulty.
These things had been going on during the day, forty miles from us,
but we knew it not. Five miles below, at the Yellow Medicine, they had
heard of it by noon. The Indians gathered to consult what they would
do. Some, we learned, gave their voice for killing the white people,
but more were in favor of only taking the goods and property. The
physician at the Yellow Medicine was absent, and a young man started
down that day with the doctor's wife and children in a buggy. Before
they reached Red Wood, they were met by two Dakota men--the white man
was killed and the woman and children taken captive.
The sun was getting low Monday evening when we at Hazelwood heard of
what was going on. Mr. Antoine Renville, one of the elders of my
church, came running in much excited, and said the Indians were
killing white people. We thought it must be only a drinking quarrel.
The statement needed to be repeated and particularized somewhat before
we could believe it. Soon others came in and told more. Blackness
seemed to be gathering upon all faces. The parents came to the
boarding-school and took away their children. For several years Mary
had kept Angélique and Agnes Renville. At this time, the older one was
in Ohio, and the younger one went home with her mother.
Jonas Pettijohn, an old associate in mission work at Lac-qui-parle,
had been for some years a government teacher at Red Iron's village,
about fifteen miles above us. He had now been released, and was
removing his family. Mrs. Pettijohn and the children had reached our
house. Mr. Pettijohn came in the dusk of the evening with his last
load, which he was bringing with my horse team. The Indian men who had
brought down his goods, when they heard of the _émeute_, started back
immediately, and, meeting Mr. Pettijohn, took the horses. They
justified themselves by saying that somebody would take them.
Thus, as the darkness came on, we became sure that our Dakota friends
believed the reports. In the gloaming, strange men appeared at our
stables, and others of our horses were taken. A dozen of our neighbor
men came, and said they would stand guard with their guns. As the
evening progressed, we sent a messenger down to the Yellow Medicine,
who brought word that the stores were surrounded by Indians, and would
be broken in soon. Mr. Givens, the sub-agent, sent up a note asking me
to come down very early in the morning. Some of the Christian Dakota
women gathered into our house, and we prayed, and sang "God is the
refuge of his saints."
Public-domain text, read in full here on John Shaqi.
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