Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
My ambition was to learn some kind of a trade. But I had wrought
enough with my father at the anvil not to choose that. It was hard
work, and not over-clean work. Something else would suit me better, I
thought. About that time my sister Harriet married William McLaughlin,
who was a well-to-do harness-maker in Steubenville. This suited my
ideas of life better. But that sister died soon after her marriage,
and my father removed from that part of the country to the southern
part of the State. There in Ripley a Latin school was opened about
that time, and the Lord appeared to me in a wonderful manner, making
discoveries of himself to my spiritual apprehension, so that from that
time and onward my path lay in the line of preparation for such
service as he should call me unto. My father, as he said many years
afterward, had intended to educate my younger brother James; but he
was taken away suddenly, and I came in his place. Thus the Lord opened
the way for a commencement, and by the help of friends I was enabled
to continue until I finished the course at Jefferson College, and
afterward spent a year at the Western Theological Seminary at
Alleghany.
Mary had been educated for a teacher. She was well fitted for the
work. And while she was still at Ipswich, a benevolent gentleman in
New York City, who had interested himself in establishing a seminary
in Southern Indiana, sent to Miss Grant for a teacher to take charge
of the school near Bethlehem, in the family of Rev. John M. Dickey. It
was far away, but it seemed just the opening she had been desiring.
But a young woman needed company in travelling so far westward. It was
at the time of the May meetings in New York. Clergymen and others were
on East from various parts of the West. In several instances, however,
she failed of the company she hoped for, by what seemed singular
providences. And at last it was her lot to come West under the
protection of Rev. Dyer Burgess, of West Union, Ohio. Mr. Burgess was
what was called in those days "a rabid abolitionist," and had taken a
fancy to help me along, because, as he said, I was "of the same
craft." And so it was that during his absence I was living in his
family. This is the way in which the threads of our two lives, Mary's
and mine, were brought together. A year and a half after this I was
licensed to preach the gospel by the Chillicothe Presbytery, and we
were on our way to her mountain home in Massachusetts.
Public-domain text, read in full here on John Shaqi.
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