Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
1869-1870.--Home Desolate.--At the General Assembly.--Summer
Campaign.--A. L. Riggs.--His Story of Early Life.--Inside View
of Missions.--Why Missionaries' Children Become
Missionaries.--No Constraint Laid on Them.--A. L. Riggs Visits
the Missouri Sioux.--Up the River.--The Brules.--Cheyenne and
Grand River.--Starting for Fort Wadsworth.--Sun
Eclipsed.--Sisseton Reserve.--Deciding to Build There.--In the
Autumn Assembly.--My Mother's Home.--Winter Visit to
Santee.--Julia La Framboise.
As Abraham, a stranger and sojourner in the land of the children of
Heth, bought of them the cave of Machpelah wherein to bury Sarah, so
it seemed to me that I had come to Beloit to make a last resting-place
for the remains of Mary. The house seemed desolate. Sooner or later,
it involved the breaking-up of the family. Indeed it commenced very
soon. Robert went up to Minnesota to spend a year at Martha's. In the
meantime, Anna had become mistress of the home, and had with her Mary
Cooley, an invalid cousin.
That year of 1869 I was commissioner from the Dakota Presbytery to the
General Assembly, which met in New York City. It was an assembly of
more than ordinary interest, as at that meeting, and the one that
followed in the autumn, the two branches of the Presbyterian Church
North were again united. During this stay in New York City I was the
guest of Hon. Wm. E. Dodge. That was quite a contrast to living among
the Dakotas. But at the close of the assembly I hastened westward to
join Dr. Williamson at St. Peter. He had procured a small double wagon
and a pony team, with which we together should make our summer
campaign. Having fitted ourselves out, as we always did, with tent and
camping materials, our first objective point was Sioux City, where we
had arranged to meet and take in Alfred L. Riggs.
Since a little previous to the outbreak in 1862, he had been preaching
to white people; first at Lockport, Ill., where he was ordained and
continued with the church five years, and then for a year at Centre,
Wis., and now at Woodstock, Ill. But all this time he seemed to be
only waiting for the Dakota work to assume such a shape as to invite
his assistance. For some time he had been especially acquainting
himself with the most approved methods of education, that he might
fill a place which, year by year, was becoming more manifestly
important to be filled.
As in the progress of modern missions a large and increasing share of
the new recruits are the children of missionaries, it will be
interesting to know, from one of themselves, how they grow up _in_ and
_into_ the Missionary Kingdom.
Public-domain text, read in full here on John Shaqi.
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