Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
"My first serious impression of life was that I was living under a
great weight of something; and as I began to discern more clearly, I
found this weight to be the all-surrounding, overwhelming presence of
heathenism, and all the instincts of my birth and all the culture of a
Christian home set me at antagonism to it at every point. The filthy
savages, indecently clad, lazily lounging about the stove of our
sitting-room, or flattening their dirty noses on the window-pane,
caused such a disgust for everything Indian that it took the better
thought of many years to overcome the repugnance thus aroused. Without
doubt, our mothers felt it all as keenly as we, their children, but
they had a sustaining ambition for souls, which we had not yet gained.
"This feeling of disgust was often accompanied with, and heightened
by, fear. The very air seemed to breathe dangers. At times violence
stalked abroad unchallenged, and dark, lowering faces skulked around.
Even in times when we felt no personal danger, this incubus of savage
life all around weighed on our hearts. Thus it was, day and night.
Even those hours of twilight, which brood with sweet influences over
so many lives, bore to us on the evening air only the weird cadences
of the heathen dance or the chill thrill of the war-whoop.
"Yet our childhood was not destitute of joy. Babes prattle beside the
dead. So, too, the children of the mission had their plays like other
children. But it was lonesome indeed when the missionary band was
divided, to occupy other stations, and the playmates were separated.
Once it was my privilege to go one hundred and twenty miles--to the
nearest station--to have a play-spell of a week, and a happy week it
was.
"Notwithstanding our play-spells, ours was a serious life. The serious
earnestness of our parents in the pursuit of their work could not fail
to fall in some degree on the children. The main purpose of
Christianizing that people was felt in everything. It was like
garrison life in time of war. But this seriousness was not ascetical
or morose. Far from it. Those Christian missionary homes were full of
gladness. With all the disadvantages of such a childhood was the rich
privilege of understanding the meaning of cheerful earnestness in
Christian life. Speaking of peculiar privileges, I must say that I do
not believe any other homes can be as precious as ours. It is true
every one thinks his is the best mother in the world, and she is to
him; but I mean more than this; I mean that our missionary homes are
in reality better than others. And there is reason for it. By reason
of the surrounding heathenism, the light and power of Christianity is
more centred and confined in the home. And then, again, its power is
developed by its antagonism to the darkness and wickedness around it.
For either its light must ever shine clearer, or grow more dim until
it expires.
Public-domain text, read in full here on John Shaqi.
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