Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
The missionary work among the Dakotas was so broken up, the clouds
hung so heavily over it, that I very seriously entertained the
question of giving up my commission as a missionary of the American
Board, and turning my attention to work among white people. In my
correspondence with Secretary Treat I proposed a kind of
half-and-half work, but that was not approved. Finally I wrote a
letter of withdrawal, and sent it on to Boston. But the prudential
committee were slow to act upon it. In the meantime, Rev. G. H. Pond
came over and gave me a long talk. He believed I should do no such
thing; that the clouds would soon clear away; that the need of work
such as I could give would be greater than ever before. And so it was.
To me Mr. Pond was a prophet of the Lord, sent with a special message.
I wanted to know the way. And the voice said, "This is the way; walk
in it." With new enthusiasm I then entered upon the work of meeting
the increasing demand for school-books and for the Bible.
At the very beginning of the year 1865, having completed my three
months' work at the Bible House in New York, in reading the proof of
the entire New Testament in Dakota, and other parts of the Bible, as
well as other books, I returned to our home in St. Anthony to find the
mother away at the water-cure establishment. We remember that as a
year of _invalidism_, of _sickness_. But the skilful physician and the
summer sun wrought such a cure that in the autumn we removed to
Beloit. Here, with comparative health, she had three and a half years
of added life.
THE MOTHER CALLED AWAY.
Among the new things that took place in Beloit in the year 1866 was
the marriage of Hapan and Hapistinna, the one starting off for the
far-off land of the Celestials, so-called, and the other to the
frontier of Minnesota. Wanskay was then our housekeeper, and the three
boys were in school. By and by the time came for the mother to be
called away. It was a brief sickness, and she passed from us into the
Land of Immortal Beauty. It was a comfort to us that our first-born,
Zitkadan-Washta, was residing near by that winter and spring of 1869.
As I remember it, three children were far away, and five gathered
around the mother's grave. Now, looking back over the ten years passed
since that time, I seem to say:--
"My thoughts, like palms in exile,
Climb up to look and pray
For a glimpse of that heavenly country,
That seems _not_ far away."
This is a good point to close and seal up the Memories. For the rest,
a few words may be sufficient. Manifestly, as a family, God has been
with us all the way, and the blessings of the Lord Jehovah have been
upon us. Forty-two years ago we went out--two alone--into the
wilderness of prairie; and now we have become _one_, _two_, _three_,
_four_, _five_, _six_, or more bands.
* * * * *
Public-domain text, read in full here on John Shaqi.
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