Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
The Dakotas were accustomed to do such things. While at Lac-qui-parle
we were constantly annoyed by thefts. An axe or a hoe could not be
left out-of-doors, but it would be taken. And in our houses we were
continually missing little things. A towel hanging on the wall would
be tucked under the blanket of a woman, or a girl would sidle up to a
stand and take a pair of scissors. Any thing that could be easily
concealed was sure to be missing, if we gave them an opportunity. And
these people at the Traverse (Sissetons they were) we found quite
equal to those at Lac-qui-parle. Stealing, even among themselves, was
not considered very dishonorable. The men said they did not steal,
but the women were all _wamanonsa_.
We had decided to make this our new station. We should consult the
Indians, but our staying would not depend upon their giving us an
invitation to stay. And so the first thing to be done was to start off
the train to Lac-qui-parle. In the early part of June, 1842, after
Mary and I left, there had come frosts which cut off the Indian corn.
The prospect was that the village would be abandoned pretty much
during the year. This led Dr. Williamson to come down to Fort
Snelling, as Mr. S. W. Pond and wife had already gone up to take our
place. This spring of 1843, Mr. Pond had left, and Dr. Williamson
could not return until the autumn, as he had engaged temporarily to
fill the place of surgeon in the garrison. In these circumstances it
was deemed advisable for Mr. and Mrs. Hopkins to go on to
Lac-qui-parle for a year. Mary took her baby, Martha Taylor, now
fifteen months old, and went up with them to bring down Isabella.
Thomas Longley, a young man of 22 years, and rejoicing in a young
man's strength, had joined us at Fort Snelling. He was a part of our
boat's company up the Minnesota; and now he and I and the little boy,
Zitkadan Washtay, remained to make a beginning. Immediately I called
the Indians and had a talk with them, at Mr. Le Bland's trading-post.
I told them we had come to live with them, and to teach them. Some
said _yes_ and some said _no_. But they all asked, What have you to
give us?
It was at a time of year when they were badly off for food, and so I
gave them two barrels of flour. Before the council was over, some of
the principal men became so stupid from the influence of whiskey which
they had been drinking, that they did not know what they were saying.
Old Sleepy Eyes and Tankamane were the chief men present. They were
favorable to our stopping, and remained friends of the mission as long
as it was continued there. But some of the younger men were opposed.
One especially, who had a keg of whiskey that he was taking to the
Upper Minnesota, was reported as saying that when he had disposed of
his whiskey, he would come back and stop Tamakoche's building. But he
never came back--only a few days after this, he was killed in a
drunken frolic.
Public-domain text, read in full here on John Shaqi.
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