_DRAMATIS PERSONÆ_
CAVENDISH, │_King of Little │CAVENDISH
│ Britain, a │BOYLE.
│ Crusader, a Hero │
│ and a Lover._, │
OSMAN, │_An Ex-Slave, a │CHARLES
│ Rebel, and a │BOYLE.
│ Usurper,_ │
THEODORE, │_The Brother-in-Arms│MARY BOYLE.
│ and Confidant of │
│ the King_, │
SELIM │_Confidant of │MARY BOYLE.
│ Osman_, │
HIGH PRIEST, │ │CHARLES
│ │BOYLE.
IRENE, │_A Converted Slave, │MARY BOYLE.
│ betrothed to the │
│ King_, │
ZAYDAH, │_Her Countrywoman │CHARLES
│ and Confidante_ │BOYLE.
LOCALITY.—_The Capital of Little Britain._
PERIOD.—_Any time during the Crusades and in the very Dark Ages._
The name of Little Britain was given out of compliment to the tender
years of its monarch, and had no special geographical significance. The
curtain drew up on a scene in the palace, where Zaydah announces to her
mistress that Osman, the would-be usurper of the throne, desires an
audience in the absence of the King, he being deeply smitten with the
charms of his lovely fellow-countrywoman. The idea is revolting to the
mind of the beautiful Irene. She will not listen for one moment to one
word from the lips of this monster of ingratitude, who, not content with
endeavouring to supplant his master on the throne, would now attempt to
do so in the affections of his beloved. But the rebel is not to be so
easily dismissed, and with what a burst of virtuous indignation is he
received by the Prima Donna, in whose lofty breast love for one man and
hatred for another are now waging war! The words forbidding Osman to
lift her hand to his lips—lest it should not be “worth her King’s
acceptance” when soiled by his barbarous touch—were given in manner
worthy of Mrs Siddons, and fairly brought down the house; while the
swift transitions of dress and character would have done honour to Mr
Irving’s _Lyons Mail_, had that eminent actor lived at the time. You had
scarcely lost sight of the turban, trousers, and scimitar of the rebel,
when your eyes were riveted by the charming _confidante_, Zaydah, like
her lovely mistress, a convert to the Christian faith—for the play it
may be seen had a decidedly religious as well as moral tendency.
[Sidenote: I APPEAR AS A SOLDIER]
Public-domain text, read in full here on John Shaqi.
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