Armenian Americans -- Juvenile fiction; Families -- Juvenile fiction; Maine -- Juvenile fiction; Peddlers -- Juvenile fiction
Now, at the imminent risk of ruining the artistic value of this
story,--for we know only too well what it means to stop a truly
dramatic incident when it wants to go on,--we must, in all fairness
to the father of the four Wescotts, on the one hand, describe--since
we cannot explain--a certain distressingly peculiar habit of his, and
on the other, assure our readers that neither he nor his wife nor his
four children had ever because of it suffered the slightest lessening
of social standing in their community. For years, during the months
of May, June, July, August, and September, it had been Mr. Wescott’s
deplorable custom to traverse the distance between his law office over
the village grocery store and his home with his collar and tie in his
left hand. Otherwise his appearance was above reproach. His neat
gray suit was immaculately pressed and brushed, his neat straw hat
was placed at a most conservative angle, his neat black shoes shone
from his own early-morning labor, the gold-headed cane which he always
carried bespoke the gentleman that he was. But--_his collar and tie
hung from his left hand_.
No one felt entirely sure as to the date and origin of this custom.
Mrs. Wescott, who, it will be readily granted, should have known more
about those matters than anyone else, was not secure in her mind
concerning them. It is true that once, in the strictest confidence, she
disclosed to Mary, the eldest of the four Wescotts, her belief that the
habit had originated in those over-heated and perilous days when Father
Wescott had been doing his best to save the country in general and the
State of Maine in particular from the election of President Cleveland.
She furthermore advanced the opinion--which, as Mary grew older, she
was inclined to share--that the continuance of the habit should be
interpreted as silent proof that Mr. Wescott stood ready to defend
with all his might the Republican Party with its splendid principles
of “honest money and the chance to earn it.” These, however, logical
as they seemed, were only theories. Mr. Wescott himself afforded the
only source material, and that material was unfortunately impossible
of access, since the whole question with all its ramifications was one
which, Mrs. Wescott and her four children had tacitly agreed, was never
to be referred to whether in or out of the family circle.
Public-domain text, read in full here on John Shaqi.
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