Armenian Americans -- Juvenile fiction; Families -- Juvenile fiction; Maine -- Juvenile fiction; Peddlers -- Juvenile fiction
And yet the opening years of that new century found Mary Christmas
in ways of pleasantness which the late nineties had been reluctant
to promise her. Indeed, she might well have cried with the Psalmist,
perchance of her own hill pastures: “The lines are fallen unto me in
pleasant places; yea, I have a goodly heritage.” Slowly but steadily
she had built up a reputation for herself among a people by nature
skeptical of the “foreigner,” and in districts far from Utopian for
peddlers of all sorts. Although she had in no small measure the
shrewdness of her race, all suspicion of dishonesty, rife upon her
early appearance, had been dispelled by an openness in her business
dealings, almost childlike in its simplicity. Attendant upon this was
a ready understanding of the whims and prejudices of her customers, a
happy faculty which forbade the tenacity of the average seller, but was
quick to suggest a substitute for whatever was refused. Aiding these
assets to good business and yet transcending them all was her larger,
more bountiful self, which, once met with on the common way, was never
to be forgotten, and which now, as then, beggars all attempts at
description.
She manifested, even to dull people, an almost overwhelming prodigality
of nature. Her energy was tireless and apparently incapable of
consumption. It carried her over miles of country, sometimes in a
drenching rain, and left her at nightfall at the back door of some
upland farm, whose unwilling inhabitants grudgingly offered her the
hayloft as a bedchamber and in an hour were taking down the newspapers
from the windows of the spare room. It lent a buoyancy to her tired
feet when during her first months as a traveler she had left the main
road for an outlying house, only to be turned away at the gate. It
prompted her in long stretches of woodland to sing the folk songs of
her people--songs of Vartan, who saved Armenia from the worship of
fire, and of the Virgin, on whose festival the ripening grapes are
blessed by a holy cross. It made her never too tired to talk or to play
with children. In its gracious strength she dreamed dreams and saw
visions: dreams of the day when she should bring her children to this
kind, new land; visions of herself, behind a red pushcart with stout,
well-oiled wheels, convenient apartments for small accessories, and a
thick rubber cover, protective against bad weather. Who shall say that
it sprang from a superabundance of physical well-being alone? Surely
such power breathed of the spiritual, and suggested the generosity of
God on the day of her creation.
Public-domain text, read in full here on John Shaqi.
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