Mary of Plymouth: A Story of the Pilgrim Settlement — John Shaqi
Mary of Plymouth: A Story of the Pilgrim SettlementOtis, James
History
Mary of Plymouth: A Story of the Pilgrim Settlement
Otis, James
Massachusetts -- History -- New Plymouth, 1620-1691 -- Juvenile fiction; Pilgrims (New Plymouth Colony) -- Juvenile fiction
Captain Standish marched forth once more, this time with twelve men
at his heels, and I heard John Alden tell my father that the brave
soldier went directly to the village of those who would have murdered
us, where, without the shedding of blood, they took from all the
evil-minded Indians their weapons.
It seems more like some wild fancy than the sober truth, to say that
twelve men could, without striking a blow in anger, overcome no less
than sixty wild savages, and yet such was the case, for John Alden is
known to be a truthful man, and Captain Standish one who is not given
to boasting.
The long dreary winter passed slowly, and during a goodly number of
days we of Plymouth were hungry, although having sufficient of food to
keep us from actual starvation. Yet never once did I hear any repining
because of our having been brought to such straits through the neglect
of those who came in the _Fortune_, and who should have provided
themselves with food sufficient for their wants until another harvest
time had come.
LONG HOURS OF PREACHING
We went more often to the meeting-house in the fort than would have
been the case, perhaps, had our bodily comfort been greater, and Elder
Brewster preached to us more fervently than mayhap he might have done
but for the gnawing of hunger in his stomach.
Every Sabbath Day from nine o'clock in the morning until noon, and
after that, from noon to dark, did we sing, or pray, or listen to
the elder's words of truth, all the while being hungry, and a goodly
portion of the time cold unto the verge of freezing.
My mother claimed that there was no reason why we should not have a
fireplace in the meeting-house, even though none but the children might
be allowed to approach it; but Elder Brewster insisted that to think
of bodily suffering while engaged in the worship of God, was much the
same as a sin, and it seemed to Sarah and me as if his preaching was
prolonged when the cold was most intense.
Again and again have I sat on the puncheon benches, my feet numbed
with the frost, my teeth chattering until it was necessary to thrust
the corner of mother's mantle into my mouth to prevent unseemly noise,
almost envying Master Hopkins when he walked from his bench to the
pulpit in order to turn the hourglass for the second or third time,
because of his thus having a chance for exercising his limbs.
You must know that, having no clocks, the time in the meeting-house is
marked by an hourglass, and it is the duty of one of the leading men
of the settlement to turn it when the sand runs out. Therefore, when
Master Hopkins has turned it the second time, thus showing that the
third hour of the sermon has begun, I am so worldly-minded and so cold
as to rejoice, because of knowing that Elder Brewster, save on especial
days, seldom preaches more than the three hours.
JOHN ALDEN'S TUBS
Public-domain text, read in full here on John Shaqi.
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