But Mary--for what reason we are not informed, but probably from her
aversion to strife and bloodshed--declined the invitation of the
Catholic Earl, and decided to return to Scotland under the patronage of
neither the circumcised "Saints" of the Congregation, nor the
uncircumcised Philistines of the Gordon country, but as a messenger of
peace who would unite all parties in the bonds of mutual forbearance,
and would seek her support in the undivided loyalty of the realm. So far
she had won all hearts, and had met no man but would have thought it a
privilege to be permitted to devote his life to her service. May we not
suspect that she hoped her personal influence, which had hitherto known
victory only, would soften the animosity of rebel lords and religious
fanatics?
At any rate she prepared to depart for Scotland. "All the bravest and
noblest gentlemen of France assembled themselves around the fairest of
Queens and women," to give her a last proof of their love and respect.
Among the Scottish nobles who formed part of her cortege on her way to
Calais, was he who, a few years later, became the evil genius of her
life--the brave and reckless Earl of Bothwell. In the following
soliloquy, the unfortunate Earl, outlawed and pining away in a Danish
prison, has been made to express his impressions of the young widow when
he first knew her in France:--
"O Mary, Mary, even now,
Seared as I am to shame,
The blood grows thick around my heart
At utterance of thy name!
I see her as in by-gone days,
A widow, yet a child,
Within the fields of sunny France,
When heaven and fortune smiled.
* * * * *
O lovelier than the fairest flower
That ever bloomed on green,
Was she, the darling of the land,
The young and spotless queen.
The sweet, sweet smile upon her lips,
Her eyes so kind and clear,
The magic of her gentle voice,
That even now I hear!
And nobles knelt, and princes bent,
Before her as she came;
A queen by gift of nature she,
More than a queen in name."[#]
[#] "Bothwell," by William Edmondstoune Aytoun.
On the 15th of August, 1561, having bid farewell to her uncles, the
Cardinal and the Duke of Guise, to her other relatives and the large
number of friends and admirers who accompanied her to the water’s edge,
she embarked at Calais and turned with a heavy heart to her new home,
where her mother, only a few months before, had been denied a grave;
where the death of her husband had been made the subject of rude jibes,
and where she herself had been denounced by the leader of the new
religion, as another Jezebel. France may be said in the meantime to
have been in mourning; and the words of the poet Ronsard, poetry though
they be, express a feeling that was common to the nation.
Public-domain text, read in full here on John Shaqi.
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