The departure of Mary from Scotland, little as she was, was a great event both for Scotland and for France. In those days kings and queens were even of greater relative importance than they are now, and all Scotland was interested in the young queen's going away from them, and all France in expecting her arrival. She sailed down the Clyde, and then passed along the seas and channels which lie between England and Ireland. These seas, though they look small upon the map, are really spacious and wide, and are often greatly agitated by winds and storms. This was the case at the time Mary made her voyage. The days and nights were tempestuous and wild, and the ships had difficulty in keeping in each other's company. There was danger of being blown upon the coasts, or upon the rocks or islands which lie in the way. Mary was too young to give much heed to these dangers, but the lords and commissioners, and the great ladies who went to attend her, were heartily glad when the voyage was over. It ended safely at last, after several days of tossing upon the stormy billows, by their arrival upon the northern coast of France. They landed at a town called Brest. The King of France had made great preparations for receiving the young queen immediately upon her landing. Carriages and horses had been provided to convey herself and the company of her attendants, by easy journeys, to Paris. They received her with great pomp and ceremony at every town which she passed through. One mark of respect which they showed her was very singular. The king ordered that every prison which she passed in her route should be thrown open, and the prisoners set free. This fact is a striking illustration of the different ideas which prevailed in those days, compared with those which are entertained now, in respect to crime and punishment. Crime is now considered as an offense against the _community_, and it would be considered no favor to the community, but the reverse, to let imprisoned criminals go free. In those days, on the other hand, crimes were considered rather as injuries committed _by_ the community, and against the king; so that, if the monarch wished to show the community a favor, he would do it by releasing such of them as had been imprisoned by his officers for their crimes. It was just so in the time of our Savior, when the Jews had a custom of having some criminal released to them once a year, at the Passover, by the Roman government, as an act of _favor_. That is, the government was accustomed to furnish, by way of contributing its share toward the general festivities of the occasion, the setting of a robber and a murderer at liberty!