Of course the celebration of the mass is invested, in the minds of all conscientious Catholics, with the utmost solemnity and importance. They stand silently by, with the deepest feelings of reverence and awe, while the priest offers up for them, anew, the great sacrifice for sin. They regard all Protestant worship, which consists of mere exhortations to duty, hymns and prayers, as lifeless and void. That which is to them the soul, the essence, and substance of the whole, is wanting. On the other hand, the Protestants abhor the sacrifice of the mass as gross superstition. They think that the bread remains simply bread after the benediction as much as before; that for the priests to pretend that in breaking it they renew the sacrifice of Christ, is imposture; and that to bow before it in adoration and homage is the worst idolatry. Now it happened that during Mary's absence in France, the contest between the Catholics and the Protestants had been going fiercely on, and the result had been the almost complete defeat of the Catholic party, and the establishment of the Protestant interest throughout the realm. A great many deeds of violence accompanied this change. Churches and abbeys were sometimes sacked and destroyed. The images of saints, which the Catholics had put up, were pulled down and broken; and the people were sometimes worked up to phrensy against the principles of the Catholic faith and Catholic observances. They abhorred the mass, and were determined that it should not be introduced again into Scotland. Queen Mary, knowing this state of things determined, on her arrival in Scotland, not to interfere with her people in the exercise of their religion; but she resolved to remain a Catholic herself, and to continue, for the use of her own household, in the royal chapel at Holyrood, the same Catholic observances to which she had been accustomed in France. She accordingly gave orders that mass should be celebrated in her chapel on the first Sunday after her arrival. She was very willing to abstain from interfering with the religious usages of her subjects, but she was not willing to give up her own.