Mary S. Peake: The Colored Teacher at Fortress Monroe — John Shaqi
Mary S. Peake: The Colored Teacher at Fortress MonroeLockwood, Lewis C. (Lewis Conger)
Religion
Mary S. Peake: The Colored Teacher at Fortress Monroe
Lockwood, Lewis C. (Lewis Conger)
African American women teachers -- Biography; Peake, Mary S., 1823-1862
A very large portion, probably, at least, more than half of the
"married" freed people, had been married only in slave fashion, by
"taking up together," or living together by mutual agreement, without
any marriage ceremony. The missionary proposed to such that they
should be married agreeably to the usages in the free states. The
leaders of the colored people were conversed with, and they, without
exception, agreed as to the propriety of the measure. One, now
advanced in life, said, that when he proposed to his companion to go
to a minister and be lawfully married, she replied, "Oh, what use will
it be? Master can separate us to-morrow." But he coincided fully in
the propriety of the proposed course.
Mr. Lockwood, after preaching on the sanctity of the marriage
relation, proceeded to unite in wedlock several couples, among whom
were some who had lived together for years. He gave each of the
parties a certificate, in handsome form, which they seemed to prize
very highly. It appeared to have a most beneficial effect upon the
parties themselves, and the whole population.
NATIVE ELOQUENCE.
Not a few of the freedmen, though illiterate, exhibit remarkable
powers of eloquence. The missionary, in describing the address of one
of them, after a discourse by the former, says, "The address was a
masterpiece. It melted every heart. He appealed to the soldiers
present who were in rebellion against God, striving to put down
rebellion in this land, and asked them how they, who had been taught
to read the Bible, and had learned the Lord's Prayer in infancy from a
mother's lips, could stand in judgment, when a poor, despised, and
inferior race, who, though denied the Bible, had been taught of God,
and found their way to Christ, should rise up and condemn them. He
then turned to his fellow 'contrabands,' and entreated them to embrace
thankfully, and improve, the boon already given. He considered the
present a pledge of the future--the virtual emancipation of fifteen or
eighteen hundred the promise of the emancipation of four millions. The
Lord works from little to great."
CHURCH MEETING.
The missionary wrote: "Last Thursday I had an opportunity to observe
the intellectual state of a considerable number of the brethren at a
church meeting. I was surprised at their understanding and wisdom in
regard to church order and propriety, and tone of discipline. As the
church records had been burned up in the church edifice at Hampton, I
inquired how far any of them could recall their contents. One or two
replied that they could almost repeat the church regulations from
memory.
Public-domain text, read in full here on John Shaqi.
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