Mary Schweidler, the amber witch: The most interesting trial for witchcraft ever known, printed from an imperfect manuscript by her father, Abraham Schweidler, the pastor of Coserow in the island of Usedom / edited by W. Meinhold ; translated from the German by Lady Duff Gordon. — John Shaqi
Mary Schweidler, the amber witch: The most interesting trial for witchcraft ever known, printed from an imperfect manuscript by her father, Abraham Schweidler, the pastor of Coserow in the island of Usedom / edited by W. Meinhold ; translated from the German by Lady Duff Gordon.Meinhold, Wilhelm
General
Mary Schweidler, the amber witch: The most interesting trial for witchcraft ever known, printed from an imperfect manuscript by her father, Abraham Schweidler, the pastor of Coserow in the island of Usedom / edited by W. Meinhold ; translated from the German by Lady Duff Gordon.
Meinhold, Wilhelm
Witchcraft -- Pomerania (Poland and Germany)
After we had both woke in the morning with deep sighs, and called upon the
Lord to manifest to us in our hearts what we should do, we still could not
make up our minds. I therefore called to my child, if she felt strong
enough, to leave her bed and light a fire in the stove herself, as our
maid was gone; that we would then consider the matter further. She
accordingly got up, but came back in an instant with cries of joy, because
the maid had privately stolen back into the house, and had already made
a fire. Hereupon I sent for her to my bedside, and wondered at her
disobedience, and asked what she now wanted here but to torment me and
my daughter still more, and why she did not go yesterday with old Paasch?
But she lamented and wept so sore that she scarce could speak, and I
understood only thus much--that she had eaten with us, and would likewise
starve with us, for that she could never part from her young mistress,
whom she had known from her cradle. Such faithful love moved me so, that I
said almost with tears, "But hast thou not heard that my daughter and I
have determined to wander as beggars about the country; where, then, wilt
thou remain?" To this she answered that neither would she stay behind,
seeing it was more fitting for her to beg than for us; but that she could
not yet see why I wished to go out into the wide world; whether I had
already forgotten that I had said in my induction sermon that I would
abide with my flock in affliction and in death? That I should stay yet
a little longer where I was, and send her to Liepe, as she hoped to get
something worth having for us there from her friends and others. These
words, especially those about my induction sermon, fell heavy on my
conscience, and I was ashamed of my want of faith, since not my daughter
only, but yet more even my maid, had stronger faith than I, who
nevertheless professed to be a servant of God's word. I believed that the
Lord--to keep me, poor fearful hireling, and at the same time to humble
me--had awakened the spirit of this poor maid-servant to prove me, as the
maid in the palace of the high-priest had also proved the fearful St.
Peter. Wherefore I turned my face towards the wall, like Hezekiah, and
humbled myself before the Lord, which scarce had I done before my child
ran into the room again, with a cry of joy; for behold, some Christian
heart had stolen quietly into the house in the night, and had laid in the
chamber two loaves, a good piece of meat, a bag of oatmeal, _item_, a bag
of salt, holding near a pint. Any one may guess what shouts of joy we all
raised. Neither was I ashamed to confess my sins before my maid; and in
our common morning prayer, which we said on our knees, I made fresh vows
to the Lord of obedience and faith. Thus we had that morning a grand
breakfast, and sent something to old Paasch besides; _item_, my daughter
again sent for all the little children to come, and kindly fed them with
Public-domain text, read in full here on John Shaqi.
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