But to preach the love of Christ was her passion. With every visitor who called to give compliments, with every passer-by who came out of curiosity to see what the white woman and her house were like, with all who brought a dispute to settle, she had talk about the Saviour of the world. Sunday was a day of special effort in this direction. She would set out early for Qua, where two boys carrying a bell slung on a pole summoned the people to service. One of the chiefs would fix the benches and arrange the audience, which usually numbered from 80 to 100, She would go on to Akim or Ikot Ansa, where a similar meeting was held. On the way she would visit sick folk, or call in at farms, have friendly conversation with master and dependants, and give a brief address and prayer. By mid-day she would be back at Old Town, where she conducted a large Sunday School. In the evening a regular church service was held, attended by almost the entire community. This, to her, was the meeting of the week. It took place in the yard of the chief. At one side stood a table, covered with a white cloth, on which were a primitive lamp and a Bible. The darkness, the rows of dusky faces just revealed by the flickering light, the strained attention, the visible emotion made up a strange picture. At the end came hearty "good-nights," and she would be escorted home by a procession of lantern-bearers. Such service, incessant and loving, began to tell. The behaviour of the people improved; the god of the town was banished; the chiefs went the length of saying that their laws and customs were clearly at variance with God's fashions. Mr. Anderson reported to the Church at home that she was "doing nobly." When two deputies went out and inspected the Mission in 1881-82, they were much impressed by her energy and devotion. "Her labours are manifold," they stated, "but she sustains them cheerfully--she enjoys the unreserved friendship and confidence of the people, and has much influence over them." This they attributed partly to the singular ease with which she spoke the language. Learning that she preferred her present manner of life to being associated with another white person--they were unaware, like others, of the real reason which governed her--they recommended that she should be allowed to continue her solitary course.