Mary: The Queen of the House of David and Mother of Jesus: The Story of Her LifeWalsh, A. Stewart (Alexander Stewart)
Religion
Mary: The Queen of the House of David and Mother of Jesus: The Story of Her Life
Walsh, A. Stewart (Alexander Stewart)
Biographical fiction; Christian fiction; Christian women saints -- Fiction; Mary, Blessed Virgin, Saint -- Fiction
“Blest child of Abraham, thy faith is great, though I be but a pitiable
guide; yet I’ll adopt thy similes. Be thou and I, to each other, Jordan,
rivulet and flower by turn; the fresh current gives life to plant and
blossom, while plant and blossom both shade and beautify the streams.
With both it shall be well, if we well learn to seek deep for the hidden
springs of the life that can never die. Already thou hast blessed me
very greatly, gathering truths I failed to find. Thou return’st to me
multiplied all I bestow.”
“Would I could gather for all; for my race, so blinded! Oh, it is a
tristful thought that the nearer I get to God, the further I get from
them I love next after Him. Even my mother was wont to say to me, when,
as a questioning boy, I inquired beyond the traditions of the Rabbis,
that she’d disown me to all eternity as a heretic. My belief has made me
an outcast to her, and yet the thought of her hating me tears my heart.”
“I’ll love thy orphaned heart.”
“Me? Love me; so far beneath thee and with such pauper power of payment?”
“Thy desolation makes thee rich; having none other to love, thou
canst love me the more. Thou know’st this open secret of loving; its
selfishness demands all; getting that it gives all. Fear not Ichabod, but
that thou’lt find the hunger of thy heart well fed. It is as natural for
us to love those we have helped as to hate those we have harmed. Thou
know’st how men wonder that the Infinite can love the finite, but they
forget, or never realized, that one may love because he has loved. So
is it with God. He loves, and that He loves becomes therefore rich and
worthful to Him.”
The morning after the betrothal, shall we call it, of these two men to
each other, long before dawn the knight was wakened by a cautious step
on the stone floor of his sleeping place. Sir Charleroy was at once all
alert and leaped from the couch, sword in hand, expecting to confront
some gipsy thief, for there had been a band of these wanderers hovering
near the day before.
“Who’s there?” sternly he demanded, advancing, on guard meanwhile.
“Ichabod, Ichabod!” with trembling voice and in a half whisper. It was
the Jew.
“I did not mean to fright thee,” he hurriedly explained, when he had
recovered from his fear of being thrust through, “but I’ve news; bad news
that would not wait!”
“What is the bad? Is it near?”
“Oh, knight, speak low—the news is bad enough and the ill, though not on
us, close after us!”
“Thou art excited, my friend; sit down and then unfold the matter.
Meanwhile I’ll light a faggot.”
“In truth, I can’t sit, and I’ve reason to be nervous.” Then the man
spread out his arms and his fingers as if he would stand all ready to
fly; his eyes wide open, staring as he talked.
“Our Sheik leaves Jericho to-morrow; summoned by the sheriff of Mecca.
The sheriff is supreme to Moslem. The command is for war toward the east.
Blood, blood; when will the world be done shedding blood!”
Public-domain text, read in full here on John Shaqi.
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