Massacres of the South (1551-1815): Celebrated CrimesDumas, Alexandre
History
Massacres of the South (1551-1815): Celebrated Crimes
Dumas, Alexandre
Crime
Francis II dying in his turn, the usual effect was produced,—that is,
the persecution became less fierce,—and Moget therefore returned to
Nimes. This was a victory, and every victory being a step forward, the
triumphant preacher organised a Consistory, and the deputies of Nimes
demanded from the States-General of Orleans possession of the churches.
No notice was taken of this demand; but the Protestants were at no loss
how to proceed. On the 21st December 1561 the churches of Ste. Eugenie,
St. Augustin, and the Cordeliers were taken by assault, and cleared of
their images in a hand’s turn; and this time Captain Bouillargues was
not satisfied with looking on, but directed the operations.
The cathedral was still safe, and in it were entrenched the remnant of
the Catholic clergy; but it was apparent that at the earliest
opportunity it too would be turned into a meeting-house; and this
opportunity was not long in coming.
One Sunday, when Bishop Bernard d’Elbene had celebrated mass, just as
the regular preacher was about to begin his sermon, some children who
were playing in the close began to hoot the ‘beguinier’ [a name of
contempt for friars]. Some of the faithful being disturbed in their
meditations, came out of the church and chastised the little Huguenots,
whose parents considered themselves in consequence to have been insulted
in the persons of their children. A great commotion ensued, crowds began
to form, and cries of “To the church! to the church!” were heard.
Captain Bouillargues happened to be in the neighbourhood, and being very
methodical set about organising the insurrection; then putting himself
at its head, he charged the cathedral, carrying everything before him,
in spite of the barricades which had been hastily erected by the
Papists. The assault was over in a few moments; the priests and their
flock fled by one door, while the Reformers entered by another. The
building was in the twinkling of an eye adapted to the new form of
worship: the great crucifix from above the altar was dragged about the
streets at the end of a rope and scourged at every cross-roads. In the
evening a large fire was lighted in the place before the cathedral, and
the archives of the ecclesiastical and religious houses, the sacred
images, the relics of the saints, the decorations of the altar, the
sacerdotal vestments, even the Host itself, were thrown on it without
any remonstrance from the consuls; the very wind which blew upon Nimes
breathed heresy.
Public-domain text, read in full here on John Shaqi.
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