New England -- Juvenile fiction; United States -- History -- Colonial period, ca. 1600-1775 -- Juvenile fiction
For once it seemed that Master Simon was mistaken. It may have been that
Samuel Skerry was really ignorant of what had occurred that early
morning in the garden or it may have been that he had seen, and for some
reason held his peace. Whichever was the truth, the matter remained long
a mystery. Margeret was so certain that she had seen him spying upon
them and so equally certain of his ill-will toward her father that she
felt, for many slow-dragging, anxious weeks, that any day might bring
his betrayal of their law-breaking. She waited a month, six months; then
a year went by and another and another, but still the shoemaker did not
speak. Had he forgotten? Had he never known?
All through the years that she was growing up, the thought was ever in
her mind that he could bring ruin upon them at any moment he so desired.
Once, as she stood at the edge of the village square, the town crier
passed, bell in hand, announcing the trial and banishment of three
Boston men for “giving succor and shelter to members of that dangerous
and dissenting sect, the Baptists.” Samuel Skerry, going by at that
moment, turned upon her a leer of such evil import that she felt sure he
had read her thoughts. If such was the punishment for giving help to
Baptists, had been her reflection, would it not be, to the prejudiced
eyes of Puritans, a hundred times worse to have aided a Roman Catholic?
But time passed and still they dwelt in safety, for the shoemaker, so it
seemed, was biding his time.
“Sometimes,” said Roger Bardwell, who was a frequent visitor at their
house now; “sometimes I think it may be regard for Master Simon that
keeps him silent, sometimes I think that he was lost and bewildered in
the storm that night as were the others, and so never saw the mass in
the garden, sometimes I think that he is so wrapped up in money-getting
that he has not a thought for other things. He is mad for gain these
latter days, and he must have a fortune stored away in his hiding-hole
behind the cupboard.”
On the Sabbath day that Margeret was eighteen, she was still thinking,
as she sat in the meeting-house, of the peril that had hung over them so
long. Master Hapgood, the minister, was bringing to its close a sermon
grown no shorter than of old, although age had bowed his shoulders and
weakened his mighty voice. The pale yellow of a winter sunset showed for
a few minutes behind the windows, gilded the blank white walls and faded
away again. A dank chill crept over the meeting-house, children drew
their feet up under them and men and women wrapped themselves closer in
their grey cloaks.
“And now, brethren,” Master Hapgood was saying, “there is time left for
contribution, wherefore, as God has prospered you, so freely offer.”
Public-domain text, read in full here on John Shaqi.
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