Speculations have been hazarded, with the view of testing the era of the tapestry by Wace's supposed want of agreement with the story of the former. It seems assumed that this variance would not have occurred, had the tapestry been in existence when he wrote. It is not clear, however, that there is any material variance; but if there be, it is surely somewhat hasty to assume on that account, either that Wace preceded, or that he was unacquainted with the worsted chronicle. He obviously sought his authorities in various quarters; and he might very well have known and rejected the testimony of the tapestry, on any matter of fact regarding which there were conflicting accounts. It is very curious that two such monuments of antiquity should be connected with the same church; but it is left to others to speculate whether this was accidental, or what influence, if any, the work of either party had on that of the other. Lastly, a small map of Normandy has been added, for the illustration of Wace's work and of the accompanying notes. With the exception of the leading monastic establishments, (which were considered a convenient addition, though many of them were founded at a later period), little is shown upon the map beyond the towns and fiefs introduced by Wace; and these are laid down so far as the means of knowledge or probable conjecture presented themselves. In the execution of this little map, no pretension is made to strict geographical or even chronological accuracy; neither has uniformity been preserved in the language of the names; but such as it is, it will probably be found sufficiently full and precise to answer the general purpose for which it is designed. [Footnote 1: The list in the printed 'Chronique de Normandie,' though very inaccurately given, is based upon Wace's. It may be found much more correctly in the fine MS. Chronicle of Normandy, (which ought to be printed.) in the British Museum, Bibl. Reg. 15 E. vi. fol. ccccx.] [Footnote 2: A much more correct copy is printed in the french translation of Ducarel, published in 1823.] THE CHRONICLE. [Illustration] PROLOGUE CONCERNING THE AUTHOR OF THIS BOOK, SETTING FORTH HIS INTENT AND DEGREE. To commemorate the deeds, the sayings, and manners of our ancestors, to tell the felonies of felons and the baronage of barons[1], men should read aloud at feasts the gests and histories of other times; and therefore they did well, and should be highly prized and rewarded who first wrote books, and recorded therein concerning the noble deeds and good words which the barons and lords did and said in days of old. Long since would those things have been forgotten, were it not that the tale thereof has been told, and their history duly recorded and put in remembrance.