The men rose and left the room, Masterman leading
the way. When the office door closed, Masterman
at once began to speak.
"I don't propose to beat about the bush," he said;
"it isn't my way. You all know just why we are
here, and what the subject of discussion is. It's Clark."
The others remained silent.
"Have you nothing to say?" he asked, with a
sombre glance at Scales.
"We would all prefer to hear you first," said Scales.
"Have you any course to propose?"
"Yes, I have," said Masterman, in a formidable
voice. "I've had about enough of Clark. I know
he's a good preacher and all that, but he's greatly
changed. For weeks past he has been attacking people
from the pulpit. That's not the kind of thing we pay
him for, and it must stop. Unless it stops, either
he or I must leave the church, and it's for you to choose."
Thus bluntly adjured, the fountains of discussion
were at once open. Masterman lit a cigar, and sat
before the big writing-table, smoking stolidly. He
had shot his bolt, and was pretty sure of its effect.
He had the great advantage of having meditated on
his course with sober boldness. He knew very well
that he could do without the church better than it
could do without him. He did not wish to leave it,
but he had now reached a point in his career when
he was relatively indifferent to its advantages. It
would not hurt him much if he did join the rival
Episcopal church in the neighbourhood, which had
recently become quite popular under a new incumbent
of mellifluous voice and no particular convictions. It
might even help him socially--conceivably it might.
But that was a course which he did not mean to take
except under extreme pressure. It would certainly
have the aspect of defeat, and to be defeated by John
Clark was intolerable.
As he saw the matter, the issue was absolutely clear.
Clark could no longer hold his own if he should oppose
him. A church can always get a minister, but a
minister could not always get a church. If Clark should
recognise the weakness of his position, and amend his
ways--well, he was not vindictive, and he would accept
any reasonable compromise. No, he was neither
vindictive nor unreasonable, but he meant to have his way,
and the only question in debate was by what means he
should secure it.
Public-domain text, read in full here on John Shaqi.
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