Masters of deceit : $b The story of Communism in America and how to fight itHoover, J. Edgar (John Edgar)
History
Masters of deceit : $b The story of Communism in America and how to fight it
Hoover, J. Edgar (John Edgar)
Communism -- United States
The Communist Party has stated: “The Negro race must understand that
capitalism means racial oppression and Communism means social and racial
equality.” Many Negroes, however, have learned by bitter experience how
fraudulent and deceitful communists are. For example, Richard Wright, the
Negro novelist, tells in the book, _The God That Failed_, why he rebelled
against communist thought control. In describing how at the time he
left the Party he was assaulted on a Chicago street, he wrote, “I could
not quite believe what had happened, even though my hands were smarting
and bleeding. I had suffered a public, physical assault by two white
Communists with black Communists looking on.”
In Buffalo, New York, at a Party meeting, a Negro comrade stated that
many Negroes felt they were joining a union when they were recruited
into the Party. The comrade, however, was stopped at this point and not
permitted to speak further. In many cases Negroes have been recruited
by deceptive methods with the hope that once in the Party they would
be converted to communism. In one New York State club the functionary
learned that thirty members thought they were joining a union rather than
the Communist Party. The matter was investigated, and it turned out that
a Negro woman had become overly enthusiastic in a membership drive. She
had not fully explained the nature of the organization being joined.
In San Francisco, Party functionaries were concerned about a club where
Negro members predominated, although the club was actually controlled
by white members. It was ordered that the role of the white members be
decreased. The functionaries also instructed that the club be carefully
watched to prevent scandals, and warned that, while scandals must be
prevented, care should be exercised not to convey the impression that
white girls should not mix socially with Negroes or vice versa. Some of
the Negro wives were becoming suspicious, as it seemed they were being
pushed into the background after their husbands joined the Party.
The Communist Party, while preaching “equality,” still differentiates
between races. For example, in the 1957 convention of the Party, an
accurate record of the delegates was kept. The breakdown was as follows:
209 males, 78 females; 54 Negroes, 2 Mexicans, and 1 Puerto Rican.
The hypocrisy of the Party was clearly shown when it required each
delegate to register his race, although for years the Party publicly has
campaigned to have the blank for “race” removed from all questionnaires.
Communist leaders have been complaining bitterly about the turnover of
Negro members and of the Party’s inability to indoctrinate any large
number of Negroes. Information we have received follows a regular
pattern: Negroes are rejecting communism.
A Negro in the Midwest became interested in the Party because
it claimed that Negroes were treated as equals. Later he was
unjustly accused of consorting with a white non-Party member.
He quit.
Public-domain text, read in full here on John Shaqi.
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